Ethnicity, Race and Question of Englishness

A. Pokhrel
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Abstract

Robert J.C. Young, The Idea of English Ethnicity (Oxford: Blackwell Publication, 2008), Page 291, ISBN: 9781405101295. [ILLUSTRATION OMITTED] Over the past decade, more specifically since power devolution to Scotland, Wales, and Northern Ireland in June 1999, there has been a revival of the discourses on Englishness and English national identity. Apparently the terms such as English or Englishness may sound overtly familiar to us; however, their discursive formations are complex and varied, suggesting deeper cultural and historical implications. Is one's English identity synonymous with a common political citizenry of England? Or is it framed in terms of common membership of an ethnic community based on one's affinity with language, religion, history, and blood or 'race'? What constitutes true English national consciousness? Robert J.C. Young's The Idea of English Ethnicity (2008) is a remarkable contribution to this renewed debate on the issues of Englishness and English national identity, which go beyond "the challenges of devolution, or even the end of empire" (1). For him, these issues are an outcome of complex historical and cultural discursive formations, in which "Englishness was never really about England, its cultural essence or national character, at all" (1). Framing the discourse of Englishness within the diverse discourses of "race"--in which "race" is evoked variously as the concepts of biology, genetics, lineage, physical typology, ethnicity, nation, and so on, Young fascinatingly explores the cultural implications of the racial discourses of the nineteenth and early twentieth centuries. He avers that English national identity is a diasporic global identity. To explicate the cultural aspects of unstable English national identity, Young's book, from the very beginning, examines different race theories and the contesting ideas of race in English cultural history and science, where the term "race"--more particularly 'Saxonism' or 'the Anglo-Saxon'--is used interchangeably with the concepts of both nation and ethnicity. Similarly, he shows a dialectic between the English race and the Irish race, or Saxon and Celt, as a part of the popular racial discourses of the nineteenth century. For the English as a race was usually conceived and defined in terms of their relationship with the Irish as a race. Although Young alludes to different scientific and pseudo-scientific discourses about race, such as the notions of Aryan superiority supported by the scientific evidence of cranial measurements and similar other practices, the main purpose of his book seems to lay emphasis on the heterogeneous and dynamic global English identity. In his attempt to define global English identity, what he prefers to call English ethnicity, Young uses the lens of a binary dialectic between Saxon and Celt, especially the Irish Celts, again and again. Mainly in chapter four "The Times and Its Celtic Challenges," he not only discusses different race theories but also shows the role of print media in disseminating a dominant racial ideology. …
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民族、种族与英语性问题
罗伯特·j·c·杨,《英国民族的观念》(牛津:布莱克威尔出版社,2008),第291页,ISBN: 9781405101295。在过去的十年里,更具体地说,自从1999年6月权力下放到苏格兰、威尔士和北爱尔兰以来,关于英格兰性和英格兰民族认同的论述已经复苏。显然,像英语或英伦风这样的术语对我们来说可能听起来很熟悉;然而,它们的话语构成是复杂多变的,暗示着更深层次的文化和历史意蕴。一个人的英格兰身份是否等同于英格兰的普通政治公民身份?或者它是基于一个人的语言、宗教、历史、血统或“种族”的亲和力,而被框定为一个民族社区的共同成员?什么构成了真正的英国民族意识?罗伯特·杨(Robert J.C. Young)的《英国民族观念》(The Idea of English Ethnicity, 2008)对这场关于英格兰性和英国民族认同问题的新辩论做出了杰出贡献,这超越了“权力移交的挑战,甚至是帝国的终结”(1)。对他来说,这些问题是复杂的历史和文化话语形成的结果,其中“英格兰性从来都不是真正关于英格兰、它的文化本质或国民性。杨在“种族”的不同话语中构建了关于英国人的话语——在“种族”中,“种族”作为生物学、遗传学、血统、身体类型学、种族、民族等概念被不同地唤起,杨引人入胜地探索了19世纪和20世纪初种族话语的文化含义。他断言,英国的民族认同是一种散居的全球认同。为了解释不稳定的英国民族认同的文化方面,杨的书从一开始就考察了不同的种族理论和英国文化史和科学中关于种族的争论,其中“种族”一词——更具体地说是“撒克逊主义”或“盎格鲁-撒克逊”——与国家和种族的概念交替使用。同样地,他展示了英格兰种族和爱尔兰种族之间的辩证法,或者撒克逊人和凯尔特人之间的辩证法,作为19世纪流行的种族话语的一部分。因为英国人作为一个种族通常是根据他们与爱尔兰人的关系来构思和定义的。尽管杨暗示了关于种族的不同科学和伪科学话语,比如雅利安人优越的概念,这一概念得到了头骨测量和类似其他实践的科学证据的支持,但他的书的主要目的似乎是强调异质性和动态的全球英语身份。在他试图定义全球英语身份(他更喜欢称之为英语种族)的过程中,杨一次又一次地使用了撒克逊人和凯尔特人(尤其是爱尔兰凯尔特人)之间二元辩证法的镜头。主要在第四章“时代及其凯尔特人的挑战”中,他不仅讨论了不同的种族理论,而且展示了印刷媒体在传播主流种族意识形态方面的作用。…
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