Marketing’s Ethical Blind Spot: Catering to Consumer Preferences

Suneal Bedi
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引用次数: 2

Abstract

Marketers are guided by a longstanding mantra: Consumers preferences are king. In many ways, to be the best marketer is to create products and services that are directly aligned with consumer preferences. This paper focuses on the potential ethical issues associated with blindly catering to consumer preferences. The preoccupation with consumer preferences leads marketers to prioritize them, even if the preferences are perverse. This preoccupation can trigger a kind of cultural, group based harm. Marketers and business ethicists alike have historically understood consumer harm narrowly. Traditional accounts of marketing and business ethics have used the theories of John Rawls to argue that certain practices are unethical because they harm individuals. (Rawls 1971) This paper seeks instead to use Iris Marion Young’s criticism of John Rawls to expand the scope of harms to which businesses should be attuned. Her account focuses on harms that reinforce cultural norms while stereotyping minorities, females, the LGBT community and other under-represented cultural groups — so called “cultural imperialism.” (Young 1990). Turning our attention to this kind of group-based harm has two ethical implications for marketers. First, marketers should not cater to customer preferences in ways that create these harms by reinforcing social hierarchies and stereotypes. And second, marketers may even have a positive obligation to counteract and mitigate this kind of cultural harm by promoting cultural diversity in their marketing activities, even if this means going against consumer preferences. The article concludes with a working applicable framework for marketing managers to analyze the potential cultural harms of their activities.
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营销的道德盲点:迎合消费者偏好
长期以来,营销人员一直遵循着这样一个信条:消费者的偏好为王。在很多方面,要成为最好的营销人员,就要创造出直接符合消费者偏好的产品和服务。本文的重点是与盲目迎合消费者偏好相关的潜在伦理问题。对消费者偏好的关注导致营销人员优先考虑他们,即使这些偏好是反常的。这种专注会引发一种文化上的、基于群体的伤害。从历史上看,营销人员和商业伦理学家对消费者伤害的理解都很狭隘。传统的市场营销和商业伦理理论使用了约翰·罗尔斯的理论,认为某些做法是不道德的,因为它们伤害了个人。(罗尔斯,1971)本文试图利用艾丽斯·马里恩·杨对约翰·罗尔斯的批评来扩大企业应该适应的危害范围。她的叙述重点关注强化文化规范的危害,同时对少数民族、女性、LGBT社区和其他未被充分代表的文化群体进行刻板印象——即所谓的“文化帝国主义”。(Young, 1990)。将我们的注意力转向这种基于群体的伤害,对营销人员有两个伦理意义。首先,营销人员不应该以强化社会等级和刻板印象的方式来迎合消费者的偏好,从而造成这些危害。其次,营销人员甚至可能有积极的义务通过在营销活动中促进文化多样性来抵消和减轻这种文化危害,即使这意味着违背消费者的偏好。文章最后给出了一个适用于营销经理分析其活动的潜在文化危害的工作框架。
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