Who Is, and Who Is Not a Pagan? Struggles in Defining Contemporary Paganism: A Response to Ethan Doyle White

P. Horák
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Abstract

The article deals with Pagan studies’ attempts to define contemporary Paganism and claims that definition-building is not a fruitful way of getting to a better understanding of the phenomenon. The article (i) introduces the ways that Pagan studies have tacked the issue of defining contemporary Paganism, (ii) providing particular examples, and (iii) scrutinizing them with a help of classificatory and referential optics. Some scholars in the field have suggested employing family resemblance and polythetic definition for solving the definitional issues. The article (iv) analyzes these propositions and argues why these proposals are not feasible ways of conducting the inquiry. Instead, (v) it proposes a completely different research approach: to formulate a hypothesis, pick a point of reference of contemporary Paganism and test its self-representation against the hypothesis, together with scrutinizing the history of Paganism conceptualizations during the centuries to find out how much these conceptualizations influence our present inquiries and insider self-representations.
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谁是异教徒,谁不是?定义当代异教的斗争:对伊森·道尔·怀特的回应
这篇文章讨论了异教研究试图定义当代异教的尝试,并声称定义构建并不是更好地理解异教现象的有效方式。这篇文章(1)介绍了异教研究解决当代异教定义问题的方法,(2)提供了特定的例子,(3)在分类和参考光学的帮助下仔细检查它们。该领域的一些学者建议采用家族相似性和综合定义来解决定义问题。文章(iv)分析了这些主张,并论证了为什么这些建议不是进行调查的可行方法。相反,(v)它提出了一种完全不同的研究方法:制定一个假设,选择一个当代异教的参考点,并根据假设测试其自我表征,同时仔细审查几个世纪以来异教概念化的历史,以找出这些概念化对我们目前的调查和内部自我表征有多大影响。
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