The Unbearable Lightness of Being Muslim and Georgian: Religious Transformation and Questions of Identity among Adjara's Muslim Georgians

Sophie Zviadadze
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引用次数: 5

Abstract

Abstract:After Georgia regained its independence following the collapse of the Soviet regime, national and religious identities gained particular importance. A religious revival was observed not only among Christians but also among the country's Muslim communities. The region of Adjara is populated by Georgians who profess Islam. The aim of this paper is to explore the transformation of the religious landscape in Georgia and the idiosyncratic characteristics of identity in post-Soviet Adjara. The change in Adjara's religious landscape has resulted in a specific and eclectic picture. Muslim identity in Georgia creates a religious and cultural model rooted in the specific historical, political, and cultural development of the region. For Muslim Adjarians Islam is the "religion of their forefathers" and at the same time part of their national [Georgian] identity. However, due to the long-standing dominance of the Christian national narrative in public discourse, Muslim identity has remained "suspicious." Hence, Muslim Adjarians have suffered the traumatic experience of being perceived by the mainstream, Christian majority as not "perfect Georgians" because of their Islamic identity. Alongside this perception of marginality, Muslim Georgians demonstrate a particular Islamic identity with high intercultural competencies and tolerance.
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作为穆斯林和格鲁吉亚人的不可承受之轻:阿贾拉穆斯林格鲁吉亚人的宗教转型和身份问题
摘要:格鲁吉亚在苏联解体后重新获得独立,民族和宗教认同变得尤为重要。宗教复兴不仅发生在基督教徒中,也发生在该国的穆斯林社区中。阿贾拉地区居住着信奉伊斯兰教的格鲁吉亚人。本文的目的是探讨格鲁吉亚宗教景观的转变和后苏联时期阿扎拉的特殊身份特征。阿贾拉宗教景观的变化导致了一幅特殊而兼收并蓄的画面。格鲁吉亚的穆斯林身份创造了一种植根于该地区特定历史、政治和文化发展的宗教和文化模式。对于穆斯林阿贾利安人来说,伊斯兰教是“他们祖先的宗教”,同时也是他们民族(格鲁吉亚)认同的一部分。然而,由于基督教国家叙事在公共话语中的长期主导地位,穆斯林身份仍然是“可疑的”。因此,穆斯林阿贾里亚人因其伊斯兰身份而遭受了被主流基督教多数视为不是“完美的格鲁吉亚人”的创伤经历。除了这种被边缘化的感觉,穆斯林格鲁吉亚人表现出一种特殊的伊斯兰身份,具有高度的跨文化能力和宽容。
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