A Study of the Ministry of the Royal Priesthood in Exodus 19:6 and Its Theological Expansion 1 Peter 2:5, 9–10

M. Udoekpo
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引用次数: 1

Abstract

Ministry (sharāth/šrt) in the ot is grounded in the nature of God himself. It is grounded in the nature of God’s relationship with Israel, his people. Although the Israelites had many failures, God, with love, elected and called the Israelites—both as individuals and groups—his servants, calling them to serve and to minister to the people, who were themselves ministering, as well as to be servants to the servant people of the Lord. On this basis, this essay exegetically and theologically examines the priestly vocation of the ministering people, or the royal priesthood (mamleket kohănȋm [mt]; hierateuma (lxx]) in Exodus 19:6 and its related texts (Isa 61:6). It demonstrates its theological extension to the nt priestly people basileion hierateuma (1 Pet 2:5, 9–10; cf. Rev 1:6) in order to underline its theological implication for the vocation of the church, the body of Christ, in Africa and beyond.
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出埃及记19:6中王家祭司职事的研究及其神学扩展彼得前书2:5,9-10
旧约的事工(sharāth/šrt)是以神自己的本性为基础的。这是建立在神与他的子民以色列之间关系的本质上的。虽然以色列人有许多失败,但神因着爱,拣选并呼召以色列人——无论是个人还是集体——作他的仆人,呼召他们服事和事奉他的百姓,他们自己也在服事他的百姓,又作他仆人百姓的仆人。在此基础上,本文在训诂学和神学上考察了神职人员的祭司职业,或皇家祭司(mamleket kohănȋm [mt];出埃及记19:6及其相关文本(以赛亚书61:6)中的hierateuma (lxx)。它展示了它的神学延伸到新约祭司百姓圣殿(彼前2:5,9-10;(参启1:6)以强调其对教会圣召的神学意义,基督的身体,在非洲和更远的地方。
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