THE CONCEPT OF KUNSTLEHRE IN THE HUSSERL’S PHENOMENOLOGY

S. Berdaus
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Abstract

The article proposes a reconstruction of the Kunstlehre concept, which occupies an important place in the structural and disciplinary section of Husserl's phenomenology. The key point of the presented reconstruction is its separation from the traditional interpretation of Kunstlehre criticized by Husserl and the advancement of a new project that coordinates three levels – theoretical, normative and practical. The theoretical level (pure logic), being complementary to the normative level (pure norms of reason), forms the basis of the disciplines represented by the program of science of knowledge (Wissenschaftslehre). The scientific study program falls on the period of the so- called logicism of Husserl, regarding which there is an opinion in the research literature that it was interrupted by the founder of phenomenology immediately after the writing of the first volume of “Logical Investigations”. However, on the basis of textual arguments, we show that this program was extended by Husserl up to his last works. The nature of this expansion is related to the practical level of Kunstlehre (transcendental phenomenology). The main task of this level was to provide science and scientists with noetic conditions, i.e. skills of transcendental criticism of consciousness. It is suggested that the presented reconstruction of Kunstlehre shows the permanent development of the program of logicism by Husserl, and also demonstrates the connection of this program with transcendental phenomenology.
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胡塞尔现象学中的艺术概念
本文提出对胡塞尔现象学结构与学科部分中占有重要地位的“艺术”概念的重构。这种重构的关键在于它与胡塞尔所批判的对艺术的传统解释相分离,提出了一种协调理论、规范和实践三个层面的新方案。理论层面(纯粹逻辑)与规范层面(纯粹理性规范)相辅相成,构成了以知识科学(Wissenschaftslehre)为代表的学科的基础。科学研究计划处于胡塞尔的所谓逻辑主义时期,研究文献中有一种观点认为,在《逻辑研究》第一卷完成后,现象学的创始人立即中断了这一研究计划。然而,在文本论证的基础上,我们表明这一纲领被胡塞尔扩展到他的最后作品。这种扩展的本质与Kunstlehre(先验现象学)的实践层面有关。这一层次的主要任务是为科学和科学家提供思维条件,即对意识进行先验批判的技能。本文认为,胡塞尔对《艺术》的重构表明了胡塞尔逻辑主义纲领的不断发展,也表明了这一纲领与先验现象学的联系。
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