The Alchemical Body of Carl Jung

S. Cox
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Abstract

This chapter traces the subtle body concept through the work of Carl Jung, who is introduced to the idea by G. R. S. Mead’s theosophical books. After tracing Jung’s early engagement with the Orient, the chapter moves to an analysis of the subtle body concept in his work, specifically in his engagements with Eastern traditions: Daoism, Kundalini Yoga, and Tibetan Bardo Yoga. After examining Jung’s use of the subtle body concept in his translation-commentaries on Eastern texts, the chapter turns to how Jung incorporates the concept into his own psychology of individuation based on the techniques of active imagination and dream analysis. The chapter turns to Jung’s seminars on Nietzsche, where he presents the subtle body concept with a unique dose of critical reflexivity and Kantian rigor. It ends with Jung’s late-life speculation about a future where, following the quantum revolution and spitting of the atom, humans evolve into subtle body–dwelling creatures who occupy a world of psychical substance.
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卡尔·荣格的炼金术之身
本章通过卡尔·荣格的作品追溯了微妙身体的概念,荣格是通过g·r·s·米德的通神论书籍引入这个概念的。在追溯荣格早期与东方的接触之后,本章转向分析他作品中的精微身体概念,特别是他与东方传统的接触:道教、昆达里尼瑜伽和西藏中阴瑜伽。在考察了荣格在他对东方文本的翻译评论中对微妙身体概念的使用之后,本章转向荣格如何将这个概念融入他自己的基于主动想象和梦分析技术的个性化心理学中。这一章转向荣格关于尼采的研讨会,在那里他以一种独特的批判性反身性和康德式的严谨性呈现了微妙的身体概念。书的结尾是荣格晚年对未来的推测,在量子革命和原子的唾沫之后,人类进化成微妙的身体生物,占据着一个精神物质的世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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