ISLAM SEBAGAI SISTEM BUDAYA, REALITAS DAN KEBERAGAMAN PERSPEKTIF BASSAM TIBI

Kurniawan Kurniawan
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Abstract

In essence, religion has a function that is closely related to people's life. It is undeniable that the combination of religion and culture forms a binding bond. In culture, it contains ideas in humans so that they form symbols in religion. This raises a social reality in the aspect of plurality in religious communities. This research examines how to understand Islam as a cultural system so that it raises social facts in the lives of various people who believe in Bassam Tibi's perspective of religion. Bassam Tibi offers a pattern of plurality in understanding the religion of culture in the form of symbolic understanding of social facts, Islam as a cultural system is able to respect religions other than Islam. This research study is in the form of research that comes from a variety of literature that discusses Islam as a cultural system, social reality, and plurality. The findings show that the politicization of religion is a social fact that produces religious fundamentalism. Fundamentalism often creates clashes in Islam and problems in political ideology in the world.
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伊斯兰教作为一种文化体系,现实与多元化的BASSAM TIBI观点
从本质上讲,宗教具有与人们生活密切相关的功能。不可否认,宗教与文化的结合形成了一种紧密的联系。在文化中,它包含了人类的思想,从而形成了宗教的象征。这就提出了宗教团体多元性方面的社会现实。本研究探讨了如何将伊斯兰教理解为一种文化体系,以便在相信巴萨姆·提比的宗教观点的各种人的生活中提出社会事实。巴萨姆·提比以对社会事实的象征性理解的形式提供了一种理解文化宗教的多元化模式,伊斯兰教作为一种文化系统能够尊重伊斯兰教以外的宗教。本研究的研究形式来源于各种文献,这些文献将伊斯兰教作为一种文化体系、社会现实和多元化来讨论。研究结果表明,宗教政治化是一种产生宗教原教旨主义的社会事实。原教旨主义经常在伊斯兰世界制造冲突,在世界政治意识形态中制造问题。
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TRADISI MANDI BALIMAU KASAI DI DESA BATU BELAH KEC. BANGKINANG KAB. KAMPAR PROV. RIAU ISLAM, TOLERANSI DAN KERUKUNAN UMAT ANTAR BERAGAMA KEKERASAN ATAS NAMA AGAMA DAN SOLUSI KONFLIK MEMBANGUN PERDAMAIAN IMPLEMENTASI MODEL PEMBELAJARAN PBL BERBASIS METAKOGNISI UNTUK MENINGKATAN KEMAMPUAN PROBLEM SOLVING SANTRI SULTHONIYAH SAMBAS REFLEKSI TERHADAP PENJAJAHAN BANGSA BARAT DAN PERJUANGAN KEMERDEKAAN NEGARA-NEGARA ISLAM
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