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TRADISI MANDI BALIMAU KASAI DI DESA BATU BELAH KEC. BANGKINANG KAB. KAMPAR PROV. RIAU
Pub Date : 2023-06-29 DOI: 10.37567/borneo.v3i2.1509
Suri Wulandari, Ismail Pane
One of the traditions that has survived to this day in the area of Stone Belah Kec by Kab. Kampar is the tradition of the Balimau Kasai bath that is performed in the month of Ramadan with the aim of purifying yourself. This study examines specifically the Balimau Kasai bathing tradition in the village of Stone Belah, reviewing the historicity of the tradition and its impact on society. The research method used is qualitative-descriptive, with the collection of data from live interviews and sources from books, journals, and articles related to the dissemination of research. The results showed that the Balimau Kasai bathing tradition was carried out by Muslim society in line with the arrival of Islam, and the influence of Islam was felt in Kampar in the 14th century. So the tradition of bathing Balimau Kasai is one of the traditions resulting from the harmonization between custom, the elements of old beliefs (Hindu and Buddhist), and the teachings of Islam. Regarding the implementation of the tradition in accordance with the previous generations, which is to boil the purple lemon, pack the kasai limon, make traditional food, and slaughter the kerbau, bring the rantang containing the limon that has been packed with kasai and the ranting that contains the ninik mamak food to the house of relatives, get limon money, have Asar prayer in the mosque for men, and further bathe in the Kampar River, and the last celebration. Today, the series of practices begins with the donation to the orphans, then the delivery of religious material, and finally the feast of the banana. As for the impact of the implementation of the Balimau Kasai bathing tradition on society, it is the strengthening of Islamic values, the development of cultural tourism, the movement of the economy of the community, and the deviation of values.
其中一个传统流传至今,在Kab的Stone Belah Kec地区。Kampar是传统的Balimau Kasai沐浴,在斋月进行,目的是净化自己。本研究特别考察了在Stone Belah村的Balimau Kasai沐浴传统,回顾了该传统的历史性及其对社会的影响。所使用的研究方法是定性-描述性的,从现场采访中收集数据,从书籍、期刊和与研究传播相关的文章中收集数据。结果表明,Balimau Kasai沐浴传统是随着伊斯兰教的传入而由穆斯林社会进行的,伊斯兰教的影响在14世纪的坎帕得到了体现。因此,沐浴Balimau Kasai的传统是习俗,旧信仰元素(印度教和佛教)和伊斯兰教教义之间协调的传统之一。按照前人的传统,将紫柠檬煮熟,装上开赛柠檬,制作传统食品,宰杀羊,将装着开赛柠檬的兰唐和装着尼尼克马马克食物的兰唐带到亲戚家,领取柠檬钱,在清真寺为男人做阿萨祈祷,然后在坎帕河沐浴,最后的庆祝活动。今天,这一系列的习俗从捐赠给孤儿开始,然后是宗教材料的交付,最后是香蕉盛宴。至于巴利摩开斋沐浴传统的实施对社会的影响,主要表现在伊斯兰价值观的强化、文化旅游的发展、社区经济的流动、价值观的偏离等方面。
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引用次数: 0
ISLAM, TOLERANSI DAN KERUKUNAN UMAT ANTAR BERAGAMA 伊斯兰教,宗教宽容与和谐
Pub Date : 2023-06-29 DOI: 10.37567/borneo.v3i2.1474
Ilham Usman
This study was driven by a series of events that showed the religious behavior of a few people in Indonesia who are less tolerant. This article presents the results of research on the Islamic view of tolerance and the contribution of Islam to the treatment of religious people in Indonesia. This study uses library research. The results of the study found that Islam used the Arabic language of Tasamuh to accommodate the attitude of tolerance of its people toward other religions, and the roots of classical Islamic tolerance can be found in the thought of Murji’ah, Qadariyah, and Ibn Rusyd Philosophy. The Prophet (peace and blessings of Allah be upon him) said: "Whoever hurts a non-Muslim protected, diminishes his rights, burdens him beyond his capacity, or takes his possessions without any complaint, I will be his enemy on the Day of Resurrection."
这项研究是由一系列事件推动的,这些事件显示了印度尼西亚少数人的宗教行为,他们的容忍度较低。本文介绍了对伊斯兰教宽容观的研究结果,以及伊斯兰教对印度尼西亚宗教人士待遇的贡献。本研究采用图书馆研究。研究结果发现,伊斯兰教使用Tasamuh的阿拉伯语来容纳其人民对其他宗教的宽容态度,古典伊斯兰教宽容的根源可以在Murji 'ah, Qadariyah和Ibn Rusyd哲学的思想中找到。先知(愿主福安之)说:“谁伤害非穆斯林的保护者,削弱他的权利,使他负担过重,或毫无怨言地夺走他的财产,我将在复活日成为他的敌人。”
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引用次数: 0
KEKERASAN ATAS NAMA AGAMA DAN SOLUSI KONFLIK MEMBANGUN PERDAMAIAN 以宗教名义的暴力和冲突解决方案建立和平
Pub Date : 2023-06-27 DOI: 10.37567/borneo.v3i2.1964
Deni Irawan
Religious violence is a phenomenon that cannot be seen individually as mere religious violence but must be seen as a result of the interrelationship between various factors. It becomes a shared duty that the peace and tranquility of nations, countries, and the world become a shared responsibility. The study discusses violence in the name of religion and peace-building conflict solutions. Use qualitative methods with descriptive approaches. The result is that there are several factors that cause violence in the name of religion: dogma (belief), ritual (tradition of religion), text (the sacred text of any religion), leadership (leadership), history (telling stories), and legitimated morality. As a solution to conflict on behalf of religion in an effort to foster peace, it is done through negotiation, dialogue, reconciliation, consensus, compromise, mediation, diplomacy, advocacy, and amnesty.
宗教暴力是一种现象,不能单独看作仅仅是宗教暴力,而必须看作是各种因素之间相互关系的结果。维护民族、国家和世界的和平与安宁成为共同的责任。该研究讨论了宗教名义下的暴力和建立和平的冲突解决方案。使用定性方法和描述性方法。结果是,有几个因素导致了以宗教名义的暴力:教条(信仰)、仪式(宗教传统)、文本(任何宗教的神圣文本)、领导(领导)、历史(讲故事)和合法的道德。通过谈判、对话、和解、共识、妥协、调解、外交、倡导和大赦等方式,以宗教名义解决冲突,促进和平。
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引用次数: 0
IMPLEMENTASI MODEL PEMBELAJARAN PBL BERBASIS METAKOGNISI UNTUK MENINGKATAN KEMAMPUAN PROBLEM SOLVING SANTRI SULTHONIYAH SAMBAS 以METAKOGNISI为基础的PBL学习模型的实施,以提高问题解决SANTRI SULTHONIYAH SAMBAS的能力
Pub Date : 2023-06-26 DOI: 10.37567/borneo.v3i2.1692
Muhammad Asyura, M. Mutazam
The aim of this research is to improve Santri’s ability to solve mathematical problems with problem-based learning (PBL) and structured metacognition. This type of research is an experimental study. In the class, treatment was given by applying the PBL method, with the number of respondents as high as 32 santriwati. The results of the data analysis obtained were: (1) Santri's initial ability to solve problems before treatment was still low; (2) there was a significant improvement between the initial ability of the center in problem solving and after treatment; and (3) there was an improvement in problem-solving ability in the class that applied metacognitive structured PBL. 4) The level of contribution given to learning with PBL-structured metacognition to Increase problem-solving ability belongs to a large 41%.
本研究的目的是提高Santri运用基于问题的学习(PBL)和结构化元认知解决数学问题的能力。这类研究是实验性研究。在课堂上,采用PBL方法进行治疗,受访者人数高达32人。得到的数据分析结果是:(1)Santri在治疗前解决问题的初始能力仍然较低;(2)治疗前后中心的问题解决能力有显著提高;(3)应用元认知结构化PBL的班级学生解决问题的能力有显著提高。(4) pbl结构元认知学习对提高问题解决能力的贡献程度高达41%。
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引用次数: 0
REFLEKSI TERHADAP PENJAJAHAN BANGSA BARAT DAN PERJUANGAN KEMERDEKAAN NEGARA-NEGARA ISLAM
Pub Date : 2023-06-03 DOI: 10.37567/borneo.v3i2.1598
Oskar Hutagaluh, Syamzan Syukur, Susmihara Susmihara
This research sets out the problems faced by Muslims. So great was the struggle of Muslims in fighting for Islam, but this could not be achieved by Muslims because the three major Islamic empires experienced decline in various fields, such as politics, military, economics, science, and culture. This study aims to reflect on western colonization in Islamic countries and then explore the positive side. This study applies a qualitative method. The approach used is the historical approach. Based on this research, it was revealed that the decline that occurred in the Islamic world was caused by the Islamic kingdoms no longer having militant rulers and tough militaries, resulting in rebellions that were difficult to control. Meanwhile, the progress experienced by Western nations was due to developments made in the fields of science and civilization, which were previously neglected during the advancement of the three great Islamic empires, especially the Ottoman Empire. The value of reflection from this research is that Muslims will return to glory if they are able to master all lines, be they military, science, culture, economics, politics, or other strategic fields.
这项研究阐述了穆斯林面临的问题。穆斯林为伊斯兰而战的斗争是如此的伟大,但由于伊斯兰三大帝国在政治、军事、经济、科学、文化等各个领域都出现了衰落,穆斯林无法做到这一点。本研究旨在反思西方在伊斯兰国家的殖民,进而探讨其积极的一面。本研究采用定性方法。使用的方法是历史方法。根据这一研究结果,伊斯兰世界的衰落是由于伊斯兰王国不再拥有好战的统治者和强硬的军队,导致难以控制的叛乱。与此同时,西方国家所经历的进步是由于科学和文明领域的发展,这是之前在三大伊斯兰帝国,特别是奥斯曼帝国的发展过程中被忽视的。这一研究反思的价值在于,如果穆斯林能够掌握军事、科学、文化、经济、政治或其他战略领域的所有领域,他们将重新获得荣耀。
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引用次数: 0
MUDIK LEBARAN DAN PERTUMBUHAN EKONOMI DALAM PERSPEKTIF KAIDAH AL-‘ADAH MUHAKKAMAH 从《阿达·木哈卡玛法典》的观点来看,穆基巴勒和经济增长
Pub Date : 2023-05-27 DOI: 10.37567/borneo.v3i2.1824
Z. Zulkifli, Putri Nurmala, Siti Arrahmah
This study aims to determine how Lebaran homecoming as an economic context in the perspective of al-‘adah muhakkamah. The paradigm used in this research is the paradigm of literature study or document study as secondary data, namely analyzing relevant scientific theoretical reading sources so that they can be used as the basis for research analysis to solve the problems raised. This study uses analytical techniques with qualitative methods through research methods that produce analytical descriptive data, because they do not use formulas and numbers using deductive thinking methods. The results of this study are: As a basis, this rule implies that adat becomes a legal stipulation, when there are no texts. This diversity makes Indonesia a beautiful unitary state. Returning home has two impacts, namely negative and positive. On the positive side, going home can increase economic growth. On the other hand, it also has a negative impact such as demonstrations for rural communities. This will result in travelers who are more likely to be stylish and look fashionable. Basically, going home aims to be able to redistribute money in various remote areas so that economic life can continue.
本研究的目的是确定黎巴嫩返乡作为一个经济背景下的al- ' adah muhakkamah的观点。本研究使用的范式是文献研究或文献研究作为辅助数据的范式,即分析相关的科学理论阅读来源,将其作为研究分析的基础,以解决提出的问题。本研究通过产生分析性描述性数据的研究方法,使用定性方法的分析技术,因为他们不使用公式和使用演绎思维方法的数字。本研究的结果是:作为一个基础,这条规则意味着在没有文本的情况下,adat成为一种法律规定。这种多样性使印度尼西亚成为一个美丽的单一国家。回家有两种影响,即消极和积极。从积极的一面来看,回国可以促进经济增长。另一方面,它也有负面影响,如对农村社区的示威。这将导致旅行者更有可能是时尚的,看起来很时髦。基本上,回家的目的是能够在各个偏远地区重新分配资金,以便经济生活能够继续。
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引用次数: 0
DINAMIKA KEILMUAN HADIS DALAM PERSPEKTIF AHLI SUNAH DAN SYIAH IMAMIYAH 从学者苏纳和什叶派的角度来看,圣训的动力学
Pub Date : 2023-01-22 DOI: 10.37567/borneo.v3i1.1559
Alkadri Alkadri
This paper discusses the dynamics of hadith scholarship between Sunnaists and Shia Imamiyah, developing along with criticism and scholarly dialogue on hadith between these two groups so that it is necessary to conduct studies with a focus on the history of scientific formation, characteristics, advantages and disadvantages of each. The discussion method is in the form of literature review. Data analysis uses content analysis with a historical approach. Primary data is in the form of hadith science books and secondary data from hadith books and others according to the needs of the discussion. The findings of the discussion: Scholars of hadith Expert Sunnah was born from oral culture into writings that are collected in the books of hadith. It is inclusive, oriented towards rawi and matan criticism with the levels of valid, hasan, dha'if and maudhu' so that scientific dialogue is well systemized even though the determination of the authenticity of hadith cannot be separated from the subjectivity of hadith critics. Imamiyya Shia hadith scholarship is under the authority of the imam and is exclusive with the levels of sahih, hasan, muwastaq and dha'if so that scientific dialogue is based on the authority of the imam and the scientific system adopts sunnah experts.
本文讨论了逊尼派和什叶派伊玛目之间圣训学术的动态,随着这两个群体之间对圣训的批评和学术对话的发展,有必要将研究重点放在科学形成的历史、特点、优缺点上。讨论方法采用文献综述的形式。数据分析使用带有历史方法的内容分析。主要资料是圣训科学书籍的形式,次要资料是根据讨论的需要从圣训书籍和其他资料中获得的。讨论的结果:圣训学者专家圣训是从口头文化中诞生的,并被收集在圣训书中。它是包容的,面向rawi和matan的批评,有有效的层次,hasan, dha'if和maudhu',这样科学对话就很好地系统化了,即使对圣训真实性的确定不能与圣训评论家的主观性分开。伊玛目什叶派圣训学术在伊玛目的权威之下,与萨希、哈桑、穆瓦塔克和哈伊夫的层次是排他的,因此科学对话是以伊玛目的权威为基础的,科学体系采用圣训专家。
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引用次数: 0
MODEL PENYELESAIAN SENGKETA EKONOMI SYARIAH DI BADAN ARBITRASE SYARIAH NASIONAL
Pub Date : 2023-01-08 DOI: 10.37567/borneo.v3i1.1299
Tehedi Tehedi
The importance of functioning BASYARNAS as a form of non-litigation sharia economic dispute resolution because it has many advantages compared to litigation settlement. Even though there are many advantages, there are still few sharia economic or business actors who use these institutions as an alternative to dispute resolution. This is due to the lack of knowledge and understanding of sharia business actors regarding the forms of settlement at BASYARNAS, so education and literacy are needed for sharia business actors. This study aims to explain the procedure for resolving sharia economic disputes at BASYARNAS. The method used is a qualitative method, a normative juridical approach with a juridical descriptive analysis. The results of this study conclude that the form of sharia economic dispute resolution at BASYARNAS is based on Law no. 49 of 2009 concerning Judicial Power, Law no. 21 of 2008 concerning Islamic Banking, Law no. 30 of 1999 concerning Arbitration and Alternative Dispute Resolution, and the 2005 BASYARNAS Procedure Regulations. The settlement procedure begins with a dispute resolution request to BASYARNAS followed by an examination process up to the reading of the decision by a sharia judge or arbiter
BASYARNAS作为一种非诉讼形式的伊斯兰经济纠纷解决的重要性,因为与诉讼解决相比,它具有许多优势。尽管有许多优势,但仍然很少有伊斯兰经济或商业行为者利用这些机构作为解决争端的替代方案。这是由于伊斯兰教商业行为者对BASYARNAS的定居形式缺乏知识和理解,因此伊斯兰教商业行为者需要接受教育和扫盲。本研究旨在解释在BASYARNAS解决伊斯兰经济纠纷的程序。所使用的方法是一种定性的方法,一种规范性的司法方法与司法描述性分析。本研究的结果表明,BASYARNAS的伊斯兰教法经济纠纷解决形式基于第1号法律。2009年第49号关于司法权的法律,第869号法律。2008年第21号关于伊斯兰银行的法令。1999年第30号关于仲裁和替代性争议解决的规定,以及2005年BASYARNAS程序规定。解决程序从向BASYARNAS提出争议解决请求开始,随后是一个审查过程,直到伊斯兰教法法官或仲裁员阅读裁决
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引用次数: 0
HIKAYAT NABI BERCUKUR
Pub Date : 2022-12-30 DOI: 10.37567/borneo.v3i1.1433
Nurfitria Dewi, Wangiman Wangiman, Adi Warma, Zainur Huda, Desri Novita
Hikayat is a type of old prose that tells about the life history of a character. The saga contains stories of the goodness and glory of the character during his lifetime. Saga of the Prophet Shaving (Hikayat Nabi Bercukur) in the Malay Archipelago society is a source of knowledge related to art and culture in the Archipelago, which also contains religious values. The purpose of this study is to explain the description Saga of the Prophet Shaving (Hikayat Nabi Bercukur) and the function of the script. The method used in this study is descriptive qualitative. The results of the study show that the manuscript Saga of the Prophet Shaving (Hikayat Nabi Bercukur) is quite popular, as evidenced by the many copies of the text in various languages. Manuscripts are also stored in the PNRI and foreign museums, namely Leiden and London. Some of the functions of the script are: first, fostering a spirit of heroism; second, the didactic function that teaches education about monotheism; third, entertaining; fourth, perpetuating all kinds of events that have been experienced by the caliph, namely the Prophet Muhammad.
Hikayat是一种讲述人物生活史的古老散文。这个传奇包含了人物一生中的善良和荣耀的故事。马来群岛社会的先知剃须传奇(Hikayat Nabi Bercukur)是与群岛艺术和文化相关的知识来源,其中也包含宗教价值观。本研究的目的是解释先知剃须传奇(Hikayat Nabi Bercukur)的描述和脚本的功能。本研究采用描述性定性方法。研究结果表明,手稿《先知剃须传奇》(Hikayat Nabi Bercukur)相当受欢迎,各种语言文本的许多副本证明了这一点。手稿也存放在PNRI和外国博物馆,即莱顿和伦敦。剧本的一些功能是:第一,培养英雄主义精神;二是一神论教育的教学功能;第三,娱乐;第四,延续哈里发,即先知穆罕默德所经历过的各种事件。
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引用次数: 0
DISMANTLING HEDONISM IN RELIGIOUS RITUALS 拆除宗教仪式中的享乐主义
Pub Date : 2022-12-29 DOI: 10.37567/borneo.v3i1.1481
Totok Agus Suryanto
This research aims to explore the true values of religion that are a reference for humans in religion. This study produces findings indicated by the number of adherents of a religion that merely prioritize personal piety rather than social piety. In their eyes, personal piety seems to be the culmination of religiousness to deny the dimension of social piety that should be a practical area of authentic religiousness. Whereas, Islam is a religion of hanif  and rahmatan lil alamien that protects all mankind in its various variants. Islam moves in two dimensions, one with the other inseparable. However, the two must be correlated and fused in one intact frame. The dimensions are vertical and horizontal. These two dimensions, like souls and bodies, depend on each other to reach the complete peak of existence. Because the perfection of religiousness will have a positive impact on the surrounding environment as a form of balance between the two. Religion is not solely for the sake of God Almighty. However, religion is acting praxis in the real world, as the perfect management of religiousness for the achievement of the configuration of personal and social piety. The method used is a qualitative approach to literature studies with descriptive types.
本研究旨在探索宗教的真正价值,为人类在宗教中提供参考。这项研究得出的结论表明,一个宗教的信徒数量只优先考虑个人的虔诚,而不是社会的虔诚。在他们看来,个人虔诚似乎是宗教性的顶点,从而否定了社会虔诚的维度,而社会虔诚本应是真正宗教性的实践领域。然而,伊斯兰教是一个哈尼夫和拉哈马坦的宗教,以其各种变体保护全人类。伊斯兰教在两个维度上活动,一个与另一个是不可分割的。然而,两者必须在一个完整的框架内相互关联和融合。尺寸有垂直和水平两种。这两个维度,就像灵魂和肉体一样,相互依赖,才能达到存在的完全顶峰。因为宗教的完善作为两者之间的一种平衡形式,会对周围环境产生积极的影响。宗教不仅仅是为了全能的上帝。然而,宗教在现实世界中扮演着实践的角色,是对宗教性的完善管理,以实现个人和社会虔诚的配置。使用的方法是定性方法与描述类型的文献研究。
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引用次数: 0
期刊
Borneo : Journal of Islamic Studies
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