Australian football as a construct of the frontier contact zone

R. Pascoe, Gerardo Papalia
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引用次数: 2

Abstract

The real or imagined connections between Indigenous ballgames, especially marngrook, and the sport that evolved into Australian Rules football, remain as contested as ever. We propose to step back from this debate and to re-frame the problem quite differently. The Deleuze and Guattari post-structuralist understanding of the relationship between colonising and colonised peoples provides a convincing meta-narrative of the situation in nineteenth-century south-eastern Australia. Particularly useful are their smooth/striated distinction, their concept of deterritorialization/reterritorialization, the nomad 'war machine', and their state of 'becomings-animal/spiritual'. Together, these four crucial conceptualisations illuminate the relationship between settler culture and post-invasion Indigenous culture. Australian football thus arguably emerges as a product of this frontier zone.
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澳式足球作为一种边界接触带的构造
土著的球类运动,尤其是马格鲁球,与后来演变成澳式足球的运动之间的真实或想象的联系,仍然像以往一样充满争议。我们建议退出这场辩论,以完全不同的方式重新定义这个问题。德勒兹和瓜塔里对殖民和被殖民民族之间关系的后结构主义理解,为19世纪澳大利亚东南部的情况提供了令人信服的元叙事。特别有用的是他们的平滑/条纹的区分,他们的去领土化/再领土化的概念,游牧的“战争机器”,以及他们的“成为动物/精神”的状态。总之,这四个重要的概念阐明了移民文化和入侵后土著文化之间的关系。因此,澳大利亚足球可以说是这个边疆地区的产物。
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