{"title":"Free Market Madness and Human Nature","authors":"Necati Aydin","doi":"10.2139/ssrn.1583672","DOIUrl":null,"url":null,"abstract":"The 2008 financial crisis has touched almost every nation around the world resulting in the loss of trillions of dollars in wealth. People began seriously questioning the fundamentals of free market system. While some blame politicians, bureaucrats, and corporate leaders for their mistaken policies, others blame human nature. In Alan Greenspan’s terms, “The cause of our economic despair, however, is human nature’s propensity to sway from fear to euphoria and back.” Greenspan is not the first one blaming human nature for economic crises. John Maynard Keynes made a similar point in his famous recession prescription book, The General Theory of Employment, Interest and Money. Many other economists refer to human nature in their works as well. For Bentham, it is human nature to pursue pleasure and avoid pain. For Adam Smith, it is human nature to act based on “self-interest”. However, no one elaborates on human nature which stays like a “black box” from which key assumptions in free market system are derived. This paper is an attempt to unlock the black box of human nature to better understand the crises of capitalism, including the most recent one. Even though the author agrees with Greenspan that the current financial crisis, and perhaps all economic crises, is driven by human nature, he disagrees with him that such crisis is unpredictable and unpreventable. The paper offers a new theory of human nature from an Islamic perspective to predict and prevent irrational and irresponsible behaviors of populist politicians, greedy capitalists, and conspicuous consumers.","PeriodicalId":106117,"journal":{"name":"PSN: Other Political Theory: Political Philosophy (Topic)","volume":"66 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"7","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"PSN: Other Political Theory: Political Philosophy (Topic)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2139/ssrn.1583672","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 7
Abstract
The 2008 financial crisis has touched almost every nation around the world resulting in the loss of trillions of dollars in wealth. People began seriously questioning the fundamentals of free market system. While some blame politicians, bureaucrats, and corporate leaders for their mistaken policies, others blame human nature. In Alan Greenspan’s terms, “The cause of our economic despair, however, is human nature’s propensity to sway from fear to euphoria and back.” Greenspan is not the first one blaming human nature for economic crises. John Maynard Keynes made a similar point in his famous recession prescription book, The General Theory of Employment, Interest and Money. Many other economists refer to human nature in their works as well. For Bentham, it is human nature to pursue pleasure and avoid pain. For Adam Smith, it is human nature to act based on “self-interest”. However, no one elaborates on human nature which stays like a “black box” from which key assumptions in free market system are derived. This paper is an attempt to unlock the black box of human nature to better understand the crises of capitalism, including the most recent one. Even though the author agrees with Greenspan that the current financial crisis, and perhaps all economic crises, is driven by human nature, he disagrees with him that such crisis is unpredictable and unpreventable. The paper offers a new theory of human nature from an Islamic perspective to predict and prevent irrational and irresponsible behaviors of populist politicians, greedy capitalists, and conspicuous consumers.
2008年的金融危机几乎波及了世界上每个国家,导致数万亿美元的财富损失。人们开始严肃地质疑自由市场体系的基础。一些人将错误的政策归咎于政客、官僚和企业领导人,而另一些人则归咎于人性。用艾伦·格林斯潘的话说,“然而,我们经济绝望的原因是人类本性的倾向,即从恐惧到兴奋再到兴奋。”格林斯潘并不是第一个将经济危机归咎于人性的人。约翰•梅纳德•凯恩斯(John Maynard Keynes)在他著名的经济衰退处方书《就业、利息和货币通论》(The General Theory of Employment, Interest and Money)中也提出了类似的观点。许多其他经济学家在他们的著作中也提到了人性。在边沁看来,追求快乐,避免痛苦是人的本性。在亚当•斯密看来,基于“自身利益”行事是人类的天性。然而,没有人详细阐述人性,人性就像一个“黑盒子”,自由市场体系的关键假设就是从这个黑盒子中推导出来的。本文试图打开人性的黑箱,以更好地理解资本主义的危机,包括最近的危机。尽管作者同意格林斯潘的观点,认为当前的金融危机,也许所有的经济危机都是由人性驱动的,但他不同意格林斯潘的观点,认为这种危机是不可预测和不可预防的。本文从伊斯兰的角度提出了一种新的人性理论,以预测和防止民粹主义政治家、贪婪的资本家、炫耀性消费者的非理性和不负责任的行为。