‘Shooting Total Strangers’: Unmasking Militarism in Virginia Woolf’s ‘A Society’ and ‘Thoughts on Peace in an Air Raid’

A. Moffitt
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Abstract

This article presents what Slavoj Žižek calls ideological ‘unmasking’ as a central feature of Virginia Woolf’s pacifist agenda. Accompanying the rise of extreme nationalisms during the 1930s and 40s, the article argues that militaristic discourse ‘masks’ the bodies of unknown others as dangerous antagonists in order to justify their violent deaths. Patriotic commemoration, however, renders domestic soldiers free from this precarity as men whom Judith Butler calls ‘grievable’ subjects, or those who continually engage in acts of warfare on their nation’s behalf because it grants them cultural visibility despite their bodily undoing. In Woolf’s pacifist writings, then, a stylistic use of terminological clashes and ambiguities undoes this antagonism by highlighting a transgressive site of shared vulnerability where a new, more peaceful language for understanding the diversity of human existence arises. Ultimately, this literary aesthetic invites reformed styles of international diplomacy by upholding otherness not as something or someone in need of erasure but a locale where pacifist thinkers can foster productive, ethically-engaged dialogue among all individuals, places, and beliefs.
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“射杀陌生人”:揭露弗吉尼亚·伍尔夫《一个社会》和《空袭中的和平思考》中的军国主义
这篇文章提出了斯拉沃伊Žižek所称的意识形态“揭露”,这是弗吉尼亚·伍尔夫和平主义议程的核心特征。随着20世纪30年代和40年代极端民族主义的兴起,文章认为军国主义话语将不知名的其他人的尸体“伪装”成危险的对手,以证明他们的暴力死亡是正当的。然而,爱国纪念活动使国内士兵摆脱了这种不稳定状态,他们被朱迪思·巴特勒称为“可悲的”臣民,或者那些为了国家而不断参与战争的人,因为尽管他们的身体遭到了破坏,但这赋予了他们文化上的知名度。在伍尔夫的和平主义作品中,一种对术语冲突和歧义的文体使用,通过强调一个共同脆弱的越界场所,消除了这种对抗,在那里,一种新的、更和平的语言出现了,用来理解人类存在的多样性。最终,这种文学审美通过坚持差异性而不是将其视为需要抹去的某物或某个人,而是一个和平主义思想家可以在所有个人、地方和信仰之间促进富有成效的、道德参与的对话的场所,从而引发国际外交风格的改革。
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