The figure of the katechon in thought of Carl Schmitt

Patryk Goraj
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Abstract

The term "catechon" is an expression that is increasingly used both in scientific works and in public debate. By definition, it means “to hold back, to hold back, to restrict, to keep in check, to postpone or to delay. This word was used for the first time in 2 Thessalonians (2 Thessalonians2:7–8). In this passage of the Bible, the Apostle Paul responds to the rumors of Christ’s imminent return. It reminds the Christian community that this event will not take place as long as the God appointed containment force, the catechon, remains in place. Only when it is abolished or removed will the final confrontation between Christ and "lawlessness" take place, followed by the end of the world. The catechon thus seems to refer to a force or entity that holds back or delays the eschaton and whose operation is still active. The person who revived this concept is Carl Schmitt. He conducted an in-depth analysis of the above expression. This article is a comprehensive consideration of the issue of the katechon, its genesis, explanation of who or what it was, as well as the impact of the analysis of this word on the modern world.
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卡特雄的形象让我想起了卡尔·施密特
“儿茶素”一词在科学著作和公共辩论中使用得越来越多。根据定义,它的意思是“阻止,阻止,限制,控制,推迟或延迟。”这个词在帖撒罗尼迦后书中第一次被使用(帖撒罗尼迦后书2:7 - 8)。在圣经的这段经文中,使徒保罗回应了基督即将再临的谣言。它提醒基督教团体,只要上帝指定的遏制力量,即教理讲授,仍然存在,这一事件就不会发生。只有当它被废除或移除时,基督与“无法无天”之间的最后对抗才会发生,随之而来的是世界末日。因此,儿茶酚似乎指的是一种阻止或延迟末世的力量或实体,其运作仍然活跃。这个概念的起死回生者是Carl Schmitt。他对上述表达进行了深入的分析。本文综合考虑了katechon这个词的问题,它的起源,它是谁或什么东西的解释,以及对这个词的分析对现代世界的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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