{"title":"Commemorative policy in Independent Kazakhstan","authors":"F. Musatayeva","doi":"10.32523/2616-7255-2022-141-4-202-217","DOIUrl":null,"url":null,"abstract":"In the article, the commemorative policy in Kazakhstan is analyzed in the period from the 90s to the present. During the classification of commemorative practices, the partial involvement of the state in the implementation of certain measures is demonstrated. It is established that the commemorative policy pursued by the authorities is carried out in accordance with the requests of society, or the process of its further promotion is continued by people who are interested in the task of \"establishing historical justice\". This article attempts to classify memorable practices into four types by differentiating state-level acts that are instruments of commemoration. The classification of commemorative acts was determined by the content structure in order to prove the representation of each classification, a case method was used. In practical cases, the effectiveness of normative acts aimed at modernizing national memory, the ideological significance of holidays and anniversaries celebrated by the general public, and the impact of toponymic changes are studied. In addition, a retrospective analysis of such events as the celebration of Nauryz and the anniversary of Abai Kunanbayuly showed that their ideological significance and scenario are due to current political changes. By analyzing the commemorative practices over the years of independence, it was revealed that the acts carried out by the authorities in relation to national memories perform several functions: first, carrying the collective memory; second, uniting intergenerational ties for many years; third, keeping identity by increasing participation of interested groups and the population. In the study of the article topic, the theories of Emile Durkheim, Pierre Nor, Aleida Assman, \"Adilet\" legal system of regulatory legal acts of the Republic of Kazakhstan and mass media data published in open Internet sources were used.","PeriodicalId":117377,"journal":{"name":"Bulletin of the L.N. Gumilyov Eurasian National University. Historical Sciences. Philosophy. Religion Series","volume":"10 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bulletin of the L.N. Gumilyov Eurasian National University. Historical Sciences. Philosophy. Religion Series","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.32523/2616-7255-2022-141-4-202-217","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

In the article, the commemorative policy in Kazakhstan is analyzed in the period from the 90s to the present. During the classification of commemorative practices, the partial involvement of the state in the implementation of certain measures is demonstrated. It is established that the commemorative policy pursued by the authorities is carried out in accordance with the requests of society, or the process of its further promotion is continued by people who are interested in the task of "establishing historical justice". This article attempts to classify memorable practices into four types by differentiating state-level acts that are instruments of commemoration. The classification of commemorative acts was determined by the content structure in order to prove the representation of each classification, a case method was used. In practical cases, the effectiveness of normative acts aimed at modernizing national memory, the ideological significance of holidays and anniversaries celebrated by the general public, and the impact of toponymic changes are studied. In addition, a retrospective analysis of such events as the celebration of Nauryz and the anniversary of Abai Kunanbayuly showed that their ideological significance and scenario are due to current political changes. By analyzing the commemorative practices over the years of independence, it was revealed that the acts carried out by the authorities in relation to national memories perform several functions: first, carrying the collective memory; second, uniting intergenerational ties for many years; third, keeping identity by increasing participation of interested groups and the population. In the study of the article topic, the theories of Emile Durkheim, Pierre Nor, Aleida Assman, "Adilet" legal system of regulatory legal acts of the Republic of Kazakhstan and mass media data published in open Internet sources were used.
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独立哈萨克斯坦的纪念政策
本文分析了哈萨克斯坦从上世纪90年代至今的纪念政策。在对纪念实践进行分类的过程中,展示了国家对某些措施实施的部分参与。可以确定的是,当局所奉行的纪念政策是按照社会的要求执行的,或者是由对“建立历史正义”的任务感兴趣的人继续推进其进一步推进的过程。本文试图通过区分作为纪念手段的国家级行为,将纪念行为分为四种类型。纪念性行为的分类是根据内容结构来确定的,为了证明每一种分类的代表性,采用了案例法。在实际案例中,研究了旨在使国家记忆现代化的规范性行为的有效性,公众庆祝的节日和纪念日的意识形态意义,以及地名变化的影响。此外,回顾分析诺鲁兹节和阿拜·库南巴约利纪念日等事件,可以发现它们的意识形态意义和情景是由于当前的政治变化。通过分析独立多年来的纪念实践,揭示了当局在民族记忆方面所采取的行动具有以下几个功能:第一,承载集体记忆;第二,巩固代际关系;第三,通过增加利益团体和人口的参与来保持身份。在文章主题的研究中,使用了埃米尔·迪尔凯姆、皮埃尔·诺、阿莱达·阿斯曼的理论,以及哈萨克斯坦共和国监管法律行为的“阿迪勒”法律体系和公开的互联网资源中发布的大众媒体数据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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