Sita: The Hero of Nandini Sahu’s Retelling of Ramayana

Swara Thacker
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Abstract

Generation after generation has heard the story of Ramayana as the epic battle or dharmayudh between Rama and Ravana. Sita is mostly presented as the damsel in distress whose honour is protected by her husband and who is supposed to prove her chastity in order to find a place in society. However, her life before marriage, her natural gift, resilience, courage, and ability to detach from everything that is close to her are many times overlooked. The hero is Rama, and the villain is Ravana. Sita is the victim. Nandini Sahu’s Sita is not a victim. She is the true warrior of the epic Ramayana who deserves to be called the hero. She is the faithful daughter, wife, and mother who performs all the three roles with devotion and dedication. However, most importantly, she is a woman of substance who never loses hope in adverse circumstances and resiliently faces every challenge that life throws her way. This paper is an attempt to reconstruct Sita’s identity as the warrior of the epic instead of the victim by referring to Nandini Sahu’s rendering of the story of Ramayana from Sita’s perspective. This analysis will be done from the postcolonial perspective in which the story of the subaltern Sita will be the highlight, and her actual contribution to the action of the epic will be brought to the forefront to show that she is the hero and not the victim.
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西达:南迪尼·萨胡重述《罗摩衍那》的英雄
一代又一代的人都听说罗摩衍那是罗摩和拉瓦那之间史诗般的战斗或dharmayudh。西塔大多被描绘成一个处于困境中的少女,她的荣誉受到丈夫的保护,为了在社会上找到一席之地,她应该证明自己的贞洁。然而,她婚前的生活、她天生的天赋、韧性、勇气和超脱一切的能力,却常常被忽视。英雄是罗摩,反派是拉瓦那。西塔是受害者。南迪尼·萨胡的西塔不是受害者。她是史诗《罗摩衍那》中真正的战士,当之无愧的英雄。她是忠实的女儿、妻子和母亲,以奉献精神履行这三个角色。然而,最重要的是,她是一个富有的女人,在逆境中从不失去希望,并顽强地面对生活中的每一个挑战。本文试图通过南迪尼·萨胡对《罗摩衍那》故事的解读,从西达的视角重构西达作为史诗战士而非受害者的身份。这种分析将从后殖民的角度进行,其中次等的西塔的故事将是亮点,她对史诗行动的实际贡献将被带到最前沿,以表明她是英雄而不是受害者。
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