"Adaptation" or "Appropriation": Re-narrating the Victorian Past as an Ethical Decision

Aleksandra Tryniecka
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引用次数: 1

Abstract

In the postmodern era, Kevin OʼDonnell positions, "[o]ur generation is more ironically self-aware than any previous one. We realize that we are children of our time, and we play with ideas and styles from other eras quite deliberately." Hence, the progressing Victorian revival accentuates the modern "play with the past" but also, first and foremost, manifests the validity of historical recollection in the present-day era. While postmodernism conflicts with the idea of the central, unified historical narrative, it celebrates "non-linear, expressive and supra-rational discourses." Therefore, the resurrected interest in the Victorian era introduces into the post-Victorian landscape the so-far marginalized or obliterated nineteenth-century narratives. While concentrating on the literary dimension of the neo-Victorian phenomena, I present the multifaceted approaches to narrating the Victorian past. Thus, in my paper, I strive to account for the difference between the terms: "adaptation" and "appropriation" of the literary past. Simultaneously, I offer an alternative term: domestication of the past. Likewise, I investigate into the reasons for re-introducing the nineteenth-century into the modern consciousness. On the whole, my paper examines the neoVictorian literary phenomena as an ethical, deliberate and conscious choice to retell the past anew. What such a revival entails is not only the possibility of approximating the past to the current frame of socio-cultural reference, but also the hazard of reducing the Victorian era to a mere nostalgia. Moreover, as I strive to present, the so-called "Victorian values" are often turned into an umbrellaterm for an ideologised rhetoric, while "Victorian nostalgia" serves as a pretext for writing innumerable neo-Victorian "bestsellers." Hence, I examine the process of "commodification" of the past in the postmodern era. My research is based on such critical works as: Heidi Hanssonʼs Romance Revived: Postmodern Romances and the Tradition, Louisa Hadleyʼs Neo-Victorian Fiction and Historical Narrative: The Victorians and Us or Ann Heilmann and Mark Lewellynʼs Neo-Victorianism: The Victorians in the Twenty-First Century, 1999-2009. Moreover, I discuss the techniques of reviving the Victorian past in the works of such modern writers as Syrie James and James Wilson.
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“改编”或“挪用”:作为伦理决定重新叙述维多利亚时代的过去
在后现代时代,凯文·奥唐纳认为,“讽刺的是,我们这一代人比以往任何一代人都更有自知之明。我们意识到,我们是我们这个时代的孩子,我们会刻意地玩弄其他时代的想法和风格。”因此,不断发展的维多利亚复兴强调了现代“与过去的游戏”,但首先也是最重要的是,体现了当今时代历史回忆的有效性。虽然后现代主义与中心的、统一的历史叙事观念相冲突,但它推崇“非线性的、富有表现力的、超理性的话语”。因此,对维多利亚时代复兴的兴趣将迄今为止被边缘化或被遗忘的19世纪叙事引入了后维多利亚时代的景观。在专注于新维多利亚现象的文学维度的同时,我提出了多方面的方法来叙述维多利亚时代的过去。因此,在我的论文中,我努力解释“改编”和“挪用”这两个术语之间的区别。同时,我提出了另一个术语:对过去的驯化。同样,我也探讨了将19世纪重新引入现代意识的原因。总的来说,我的论文将新维多利亚时代的文学现象视为一种伦理的、深思熟虑的、有意识的重新讲述过去的选择。这样的复兴所需要的不仅是将过去接近当前社会文化参考框架的可能性,而且还有将维多利亚时代减少为纯粹怀旧的危险。此外,正如我努力呈现的那样,所谓的“维多利亚价值观”经常变成一种意识形态化修辞的保护伞,而“维多利亚怀旧”则成为撰写无数新维多利亚“畅销书”的借口。因此,我审视了后现代时代过去“商品化”的过程。我的研究基于以下重要著作:海蒂·汉森的《浪漫复兴:后现代浪漫与传统》、路易莎·哈德利的《新维多利亚小说与历史叙事:维多利亚人与我们》或安·海尔曼和马克·卢埃林的《新维多利亚主义:21世纪的维多利亚人,1999-2009》。此外,我还讨论了在叙利亚·詹姆斯和詹姆斯·威尔逊等现代作家的作品中复兴维多利亚时代过去的技巧。
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