{"title":"THEORY OF KNOWLEDGE IN THE TRETISE OF AL-GAZALI “AL-KISTASU-LMUSTAKIM” (RIGHT SCALES)","authors":"D. Kodirov","doi":"10.47980/iiau/2021/3/2","DOIUrl":null,"url":null,"abstract":"Today, one of the urgent tasks of the social\nsciences is the construction of the Third Renaissance in\nour country, the transfer of the heritage of our ancestors\nto the younger generation, and their education in the spirit\nof moral and spiritual ideas based on Islamic philosophy.\nTherefore, it is important to study and research the sources\nthat underlie the religious and philosophical views that have\nbeen formed and consolidated in our country for centuries.\nOne of these philosophical writings is Al-Qistasu-l-Mustakim\n(Right scales) by Abu Hamid Muhammad ibn Muhammad alGhazali, a thinker, lawyer, philosopher, and mystic who lived\nand worked during the early Renaissance, in the 11th century.\nAl-Qistasu-l-Mustakim by Abu Hamid al-Ghazali was\nwritten after his work Ihya ‘ulum ad-din and based on the\nphilosophical views of the philosopher his logical arguments\nagainst the teachings of the Ismailis. This article analyzes\nhis criteria for measuring views of Ismailis, what he means\nby Right Scales, and his religious and philosophical views.\nThe article analyzes how the value of things is determined\nby the primary necessary sciences, whether knowledge\narises from feelings, experience, or natural reasoning of the\nmind. The definition of mind (garyzatu-l-’akl) is the instinct\nof reason, which is embedded in a person as a quality or\nform of thinking. In particular, attention is paid to how the\nthinker compares experience with the instinct of reason, the\ncorrespondence of basic knowledge (al-’ulumu-l-awwaliyya)\nto the axioms of Aristotle, and the use of syllogisms of logic\nagainst the doctrine of Batynites.\nThe article reveals what al-Ghazali understands when\nhe talks about philosophical knowledge, on what basis we\ncan find out the truth, what methods of opinion and analogies\nare, and how to make decisions in controversial situations.\nAt the end of the article, there is a translation of the\nfirst chapter of Abu Hamid al-Ghazali’s book Al-Qistasu-lMustakim, devoted to the criteria of cognition.","PeriodicalId":180207,"journal":{"name":"The Light of Islam","volume":"19 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Light of Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.47980/iiau/2021/3/2","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
Today, one of the urgent tasks of the social
sciences is the construction of the Third Renaissance in
our country, the transfer of the heritage of our ancestors
to the younger generation, and their education in the spirit
of moral and spiritual ideas based on Islamic philosophy.
Therefore, it is important to study and research the sources
that underlie the religious and philosophical views that have
been formed and consolidated in our country for centuries.
One of these philosophical writings is Al-Qistasu-l-Mustakim
(Right scales) by Abu Hamid Muhammad ibn Muhammad alGhazali, a thinker, lawyer, philosopher, and mystic who lived
and worked during the early Renaissance, in the 11th century.
Al-Qistasu-l-Mustakim by Abu Hamid al-Ghazali was
written after his work Ihya ‘ulum ad-din and based on the
philosophical views of the philosopher his logical arguments
against the teachings of the Ismailis. This article analyzes
his criteria for measuring views of Ismailis, what he means
by Right Scales, and his religious and philosophical views.
The article analyzes how the value of things is determined
by the primary necessary sciences, whether knowledge
arises from feelings, experience, or natural reasoning of the
mind. The definition of mind (garyzatu-l-’akl) is the instinct
of reason, which is embedded in a person as a quality or
form of thinking. In particular, attention is paid to how the
thinker compares experience with the instinct of reason, the
correspondence of basic knowledge (al-’ulumu-l-awwaliyya)
to the axioms of Aristotle, and the use of syllogisms of logic
against the doctrine of Batynites.
The article reveals what al-Ghazali understands when
he talks about philosophical knowledge, on what basis we
can find out the truth, what methods of opinion and analogies
are, and how to make decisions in controversial situations.
At the end of the article, there is a translation of the
first chapter of Abu Hamid al-Ghazali’s book Al-Qistasu-lMustakim, devoted to the criteria of cognition.