Ancient Cosmology I

Thomas Nail
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Abstract

In this chapter (and the next three) we look at how the kinetic description or logos of eternity emerged historically as the dominant name for being. The thesis of these four chapters is to show that the dominant ancient ontological description of being implicitly and explicitly relies on a description of centrifugal motion. The argument of this chapter is that the dominant determination of being as eternity coincided roughly with the historical period of ancient cosmologies found in the writings of the Mesopotamians, Egyptians, Semitic peoples, and the Greeks beginning around 5000 BCE and lasting to around 500 CE, although traces of it certainly began earlier in some areas and lingered later in others.
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古代宇宙学I
在这一章(以及接下来的三章)中,我们看看永恒的动力学描述或逻各斯是如何在历史上作为存在的主要名称出现的。这四章的主旨是要说明古代对存在的显性或隐性本体论描述依赖于对离心运动的描述。本章的论点是,存在作为永恒的主要决定大致与美索不达米亚人、埃及人、闪米特人和希腊人的著作中发现的古代宇宙论的历史时期相吻合,这些宇宙论始于公元前5000年左右,持续到公元500年左右,尽管它的痕迹肯定在一些地区开始得更早,在另一些地区则晚一些。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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The Keyboard II Medieval Theology I Ancient Cosmology II The Book I Centripetal Motion
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