{"title":"Dislocation and Self-Certainty","authors":"Cressida J Heyes","doi":"10.5206/FPQ/2018.2.3485","DOIUrl":null,"url":null,"abstract":"This article summarizes Ami Harbin’s 2016 monograph, Disorientation and Moral Life, which argues that disorientations are an invaluable ethical resource. Harbin offers what she calls a “non-resolvist account of moral agency,” in which non-deliberative and non-decisive action has the potential to be just as morally significant as fully thought-through and conclusive decision-making. It then suggests that Harbin’s moral method provides a useful way of thinking through political inequities in the discipline of Philosophy, and illustrates this with some examples. It highlights three lacunae or possible extensions to the argument: the value but also the complexity of understanding “doubling back” strategies; the ambivalence between psychological and philosophical claims about the value of irresoluteness and the paradoxical nature of being certain of the value of moral uncertainty; and the spatial, temporal, and embodied nature of disorientation.","PeriodicalId":387473,"journal":{"name":"Feminist Philosophy Quarterly","volume":"55 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Feminist Philosophy Quarterly","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5206/FPQ/2018.2.3485","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This article summarizes Ami Harbin’s 2016 monograph, Disorientation and Moral Life, which argues that disorientations are an invaluable ethical resource. Harbin offers what she calls a “non-resolvist account of moral agency,” in which non-deliberative and non-decisive action has the potential to be just as morally significant as fully thought-through and conclusive decision-making. It then suggests that Harbin’s moral method provides a useful way of thinking through political inequities in the discipline of Philosophy, and illustrates this with some examples. It highlights three lacunae or possible extensions to the argument: the value but also the complexity of understanding “doubling back” strategies; the ambivalence between psychological and philosophical claims about the value of irresoluteness and the paradoxical nature of being certain of the value of moral uncertainty; and the spatial, temporal, and embodied nature of disorientation.