Dislocation and Self-Certainty

Cressida J Heyes
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Abstract

This article summarizes Ami Harbin’s 2016 monograph, Disorientation and Moral Life, which argues that disorientations are an invaluable ethical resource. Harbin offers what she calls a “non-resolvist account of moral agency,” in which non-deliberative and non-decisive action has the potential to be just as morally significant as fully thought-through and conclusive decision-making. It then suggests that Harbin’s moral method provides a useful way of thinking through political inequities in the discipline of Philosophy, and illustrates this with some examples. It highlights three lacunae or possible extensions to the argument: the value but also the complexity of understanding “doubling back” strategies; the ambivalence between psychological and philosophical claims about the value of irresoluteness and the paradoxical nature of being certain of the value of moral uncertainty; and the spatial, temporal, and embodied nature of disorientation.
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错位与自我确定
本文总结了哈尔滨Ami 2016年出版的专著《迷失方向与道德生活》,认为迷失方向是一种宝贵的伦理资源。Harbin提出了她所谓的“非决定论的道德行为”,即非深思熟虑和非决定性的行为具有与经过深思熟虑的决定性决策同样重要的道德意义。然后,本文提出,哈尔滨的道德方法为哲学学科中的政治不平等提供了一种有用的思考方式,并通过一些例子来说明这一点。它强调了该论点的三个缺陷或可能的扩展:理解“后退”策略的价值和复杂性;关于优柔寡断价值的心理学和哲学主张之间的矛盾,以及确定道德不确定性价值的矛盾性质;以及迷失方向的空间、时间和具体性质。
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