but draw not nigh this tree

Nadja Germann
{"title":"but draw not nigh this tree","authors":"Nadja Germann","doi":"10.1093/OSO/9780199915453.003.0011","DOIUrl":null,"url":null,"abstract":"The notion of evil in Islamic thought is as heterogeneous as Islam itself. Consequently, this chapter focuses on the major conceptual shifts this notion underwent during the formative period of Islamic culture, i.e. the time between the Qurʾānic revelation and the first consolidation of what might be called the orthodox Sunnite position in the eleventh/twelfth century. The study is focused on two crucial stages. The first section, dedicated to Islam’s core reference point and founding document (the Qurʾān) seeks to investigate ideas of evil in Islam’s holy book and, thus, explore the framework within which discussions about evil developed among Muslim scholars. The second section examines a passage by al-Ghazālī, an Ashʿarite thinker who played a pivotal role in the formation of orthodoxy. There, al-Ghazālī engages in a debate with his opponents, the Muʿtazilites, on the subject of evil—this offers unique insight into key conceptual controversies in early Islam.","PeriodicalId":318625,"journal":{"name":"Evil","volume":"27 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Evil","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780199915453.003.0011","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

The notion of evil in Islamic thought is as heterogeneous as Islam itself. Consequently, this chapter focuses on the major conceptual shifts this notion underwent during the formative period of Islamic culture, i.e. the time between the Qurʾānic revelation and the first consolidation of what might be called the orthodox Sunnite position in the eleventh/twelfth century. The study is focused on two crucial stages. The first section, dedicated to Islam’s core reference point and founding document (the Qurʾān) seeks to investigate ideas of evil in Islam’s holy book and, thus, explore the framework within which discussions about evil developed among Muslim scholars. The second section examines a passage by al-Ghazālī, an Ashʿarite thinker who played a pivotal role in the formation of orthodoxy. There, al-Ghazālī engages in a debate with his opponents, the Muʿtazilites, on the subject of evil—this offers unique insight into key conceptual controversies in early Islam.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
但不要靠近这棵树
伊斯兰教思想中邪恶的概念和伊斯兰教本身一样五花八门。因此,本章着重于这一观念在伊斯兰文化形成时期所经历的主要观念转变,即从古兰经ānic启示到11 / 12世纪可能被称为正统逊尼派立场的第一次巩固之间的时间。这项研究集中在两个关键阶段。第一部分,致力于伊斯兰教的核心参考点和创始文件(古兰经ān),试图调查伊斯兰圣书中的邪恶思想,从而探索穆斯林学者之间关于邪恶的讨论发展的框架。第二部分考察了al-Ghazālī的一段话,他是一位在正统思想形成过程中发挥关键作用的阿什阿里派思想家。在那里,al-Ghazālī与他的对手Mu - tazilites就邪恶的主题进行了辩论,这为早期伊斯兰教的关键概念争议提供了独特的见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Satanically Great Instigators and Banal Compliers Feminine Evil and Witchcraft Is Don Giovanni Evil? Explaining Evil in Late Antiquity Evil and Late Medieval Thought
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1