Kaffārah Rules on Having Intercourse During Ramaḍān: Gender Analysis of Imam Nawāwī and Ibn Qudāmah’s Opinions

M. Billah, Rifqi Nurdiansyah, Kaukabilla Alyaparangu
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引用次数: 2

Abstract

This article tries to analyze the doctrine of kaffārah as the repentance for those who break the fast doing an intercourse in the day of Ramaḍān based on the opinions of Imam Nawāwī and Ibn Qudamah viewed from the perspective of gender. This is a library research that used descriptive-comparative methods along with normative and gender equity approach that discusses the text and modern context. The data was derived from the fikih’s books. This article shows that Muslims who commit a sexual intercourse in the day of Ramaḍān are burdened by an expiation that is mentioned in ḥadīṡ. Imam Nawawi stated that wife is not burdened by an expiation if she commits the intercourse, either by her willingness or under the compulsion. While Ibn Qudāmah stated that wife is burdened by an expiation if she commits it by her willingness and the legal burden will be lost if she is being under compulsion. From the perspective of gender, there is no difference between both man and woman’s kaffārah obligation. Both will get the consequence from all they have done, because both are the subjects of law. They should discuss each other on what choices to expiate their sins.
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Kaffārah在Ramaḍān期间的性交规则:伊玛目Nawāwī和伊本Qudāmah意见的性别分析
本文试图以伊玛目Nawāwī和伊本·库达玛的观点为基础,从性别的角度分析kaffārah教义作为Ramaḍān日开斋者的忏悔。这是一项图书馆研究,使用了描述性比较方法以及规范性和性别平等方法,讨论了文本和现代背景。这些数据来源于斐济人的书籍。这篇文章表明,在Ramaḍān发生性行为的穆斯林背负着ḥadīṡ中提到的赎罪的负担。伊玛目纳瓦维说,如果妻子进行性交,无论是出于自愿还是被迫,她都不需要承担赎罪的责任。伊本Qudāmah说,如果妻子自愿赎罪,她就有赎罪的负担,如果她被强迫,法律负担就会丧失。从性别的角度来看,男人和女人的kaffārah义务没有区别。双方都将从他们所做的一切中得到报应,因为双方都是法律的主体。他们应该互相讨论选择什么来赎罪。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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