Ayurveda and Discursive Formations between Religion, Medicine and Embodiment

A. Pattathu
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Abstract

This article examines the discursive formations of Ayurveda as a healing practice that is entangled between religion and medicine, along with its potential for religious embodiment. Looking at the historical development of Ayurveda in Germany and its treatment by different academic disciplines, the article addresses the positions of Ayurveda practitioners in relation to religion and medicine, showing how this affects them and the potential for religious embodiment in the interactions and relationship between practitioner and patient. In this regard, the doctrine of the Doshas in Ayurveda plays a crucial role in its representation as the epitome of holistic healing. It will be shown that the notion of religious embodiment and the positions of the practitioners are constantly involved in processes of negotiation correlated with flexibility of positioning within the discursive field constituted by Ayurveda, religion, and medicine. 1
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阿育吠陀与宗教、医学和化身之间的话语形成
本文考察了阿育吠陀作为一种纠缠在宗教和医学之间的治疗实践的话语形式,以及它在宗教体现方面的潜力。着眼于阿育吠陀在德国的历史发展及其不同学科的治疗方法,本文阐述了阿育吠陀实践者与宗教和医学的关系,展示了这对他们的影响,以及在实践者和患者之间的互动和关系中宗教体现的潜力。在这方面,阿育吠陀的Doshas学说在其作为整体治疗的缩影的代表中起着至关重要的作用。它将表明,宗教体现的概念和实践者的立场不断地参与与阿育吠陀、宗教和医学构成的话语领域中定位的灵活性相关的谈判过程。1
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Medical Discourses and Practices in Contemporary Japanese Religions Frontmatter Frontmatter Self-fashioning of the Hereditary Siddha Practitioner Ayurveda and Discursive Formations between Religion, Medicine and Embodiment
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