Comedies with corpses but without weeping or mourning

Luis E. Parés
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Abstract

The article questions the problematic figuration of the corpse in the history of Spanish cinema and particularly in the genre of comedy. Starting with a verification of the centrality of death and its representations in Spanish culture, the author inquires into the ways in which corpses are present in our cinema and how the approach to this motif explains a particular attitude in terms of history and encodes a critical eye or an escapist attitude on the part of filmmakers and films. After tracing a genealogy of its representations, taking the bodies of the fallen in the Spanish Civil War as the first important corpses, the text creates a symptomatic history of the different forms of corpse representation in Spanish post-war cinema, focusing on the way in which the figure is shifted towards the field of comedy and its evolution, going from an evasive, depoliticized approach towards the territory of darkness and critical penetration. The author also points to the relevance of corpse representation in the cinema of the Transition, and its disappearance when democracy was consolidated. Finally, the representation of the corpse is established as a significant tool for confirming the critical load of Spanish cinema in relation to its history and its present
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有尸体的喜剧,但没有哭泣或哀悼
本文对西班牙电影史上,尤其是喜剧类型中尸体形象的问题提出了质疑。从验证死亡的中心地位及其在西班牙文化中的表现开始,作者探讨了尸体在我们的电影中出现的方式,以及对这一主题的方法如何解释历史方面的特定态度,并编码了电影人和电影的批判眼光或逃避现实的态度。在追溯了其表现形式的谱系之后,以西班牙内战中倒下的尸体作为第一批重要的尸体,本文创造了西班牙战后电影中不同形式的尸体表现的症状历史,重点关注人物转向喜剧领域及其演变的方式,从逃避,非政治化的方法转向黑暗和批判性渗透的领域。作者还指出了过渡时期电影中尸体表现的相关性,以及它在民主巩固后的消失。最后,尸体的表现被确立为确认西班牙电影与其历史和现在相关的关键负荷的重要工具
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