Cine-Ecologies and the Temporality of a Radical Cinematic Production

Miška Mandić
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Abstract

Debashree Mukherjee’s writing on cine-ecology (2020) defines a materialist concept of cinema production that recognizes a relational mesh between ideologies, places, practices, infrastructures, climates, and human and non-human actors. This article provides a situated account of my recent cinematic practice to illustrate how such a relational view of film production can be useful in sustaining radical temporalities outside capitalist Western modernity’s valuations of speed and movement (Povinelli 2016, 2021; Doane 2002). To do this, I adapt Mukherjee’s concept of cine-ecology to focus on time, care and pleasure, using my works The Fold (2022) and Residue (2023) as case studies. Reconfiguring cine-ecologies through a temporal lens emphasizes even more relations, widening the net of what actors and processes can be linked in exchange.
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电影生态与激进电影制作的时间性
德巴什里-穆克吉(Debashree Mukherjee)关于电影生态学的著作(2020 年)定义了电影制作的唯物主义概念,承认意识形态、地点、实践、基础设施、气候以及人类和非人类行动者之间的关系网。本文对我最近的电影实践进行了情景描述,以说明这种电影制作的关系观如何有助于在资本主义西方现代性对速度和运动的重视之外维持激进的时间性(Povinelli 2016, 2021; Doane 2002)。为此,我对穆克吉的电影生态概念进行了调整,以我的作品《折叠》(2022 年)和《残留》(2023 年)为案例,重点关注时间、关怀和愉悦。通过时间视角来重新配置电影生态学,可以强调更多的关系,拓宽参与者和过程之间的交流范围。
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The Nature of Ostension Un cine geológico. Tiempos y estética fósiles en el documental Río Turbio (2020) de Tatiana Mazú González Cine-Ecologies and the Temporality of a Radical Cinematic Production Rethinking Extractivism and Masculinity: Aesthetics of the Environment in There Will Be Blood (2007) and First Cow (2019) Unsettling Assemblages: Anxiety and Materiality in La Ciénaga (Martel, 2001) and Distancia de rescate (Llosa, 2021)
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