Postsekularny niepokój

Stanisław Obirek
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Abstract

The pretext to write the essay was contact with paintings and installations of Lech Twardowski, which arouse involuntary anxiety. You can see in them impatience with those trends in the humanities that are too sure of their arguments and are reluctant to open themselves to possible changes and corrections. Meanwhile, it should be the opposite. This principle should apply not only to artistic activities, but to all conceptualization efforts, especially in theology. It is theology, the science that deals with God and spirituality, is especially called to review its projects because it deals with matters that by their nature escape all concepts. Today we are witnessing a real eruption of new theological concepts. A particularly intriguing proposition has recently been proposed by Peter Phan, who has an interesting formula of “multiple religious belonging,” which in his opinion adequately describes the state of religious consciousness of the inhabitants of the Far East. This kind of thinking can be seen in post-secularism.
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写这篇文章的借口是接触莱赫·特瓦尔多夫斯基的绘画和装置,这引起了无意识的焦虑。你可以从他们身上看到,他们对人文学科的趋势感到不耐烦,这些趋势对自己的论点过于肯定,不愿敞开心扉接受可能的改变和纠正。同时,它应该是相反的。这一原则不仅适用于艺术活动,也适用于所有概念化的努力,特别是在神学方面。神学是一门研究上帝和灵性的科学,它特别被要求对自己的研究项目进行审查,因为它所研究的问题本质上是逃避所有概念的。今天,我们正在见证新神学概念的真正爆发。Peter Phan最近提出了一个特别有趣的命题,他有一个有趣的公式“多重宗教归属”,在他看来,这个公式充分地描述了远东居民的宗教意识状态。这种思想可以在后世俗主义中看到。
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