BLUE WOLF AS TOTEM AND IDEAL-ARTISTIC SPIRIT IN THE SPIRITUAL WORLD OF THE KAZAKH PEOPLE

B. Abduova, U. Asanova, Altynai Ashenova
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Abstract

The precious legacy of ancient Kazakhs to younger generations, one of the first values is indeed the language. Language is a witness of previous generation’s existence. Language and human existence are considered in unity, language phenomena are studied in combination with the worldview, culture, as well as system of thinking. Spiritual, cultural being determines our orientation in life, manifesting itself in a language. As we are all aware, many thousands of years ago, man lost in the fight against natural disasters more than it won. Development of human being as a race and language are considered together. We analyze them in unity with the worldview, culture and way of thinking. People who suffer from the rear, the elements, various catastrophes, evoked a variety of beliefs, believed in them. At the same time we still do not know which belief came first and which belief was applied last. One of the beliefs that arose from the old worldview is the totem of the "blue wolf” (Kok-bori). Since ancient times, the image of the wolf has occupied a large place in the traditional beliefs of different peoples. This image has a great place in the worldview of the nomadic peoples of Central Asia, especially the Turks, as a monument of material culture. In many sources, in Ancient Scripture, the wolf -beast is a predator of steppe origin, not an animal, but a mother animal, standing at the origins of its kind. In addition, foreign, Russian scientists, domestic researchers, referring to various sources, write that the ancient Turkic tribes reached the level of totem, they estimate it as a sacred beast, some elements are found in household attributes. The Turkic people include: Kazakh, Kyrgyz, Uzbek, Azerbaijani, Turkish, Nogai, Bashkir, Tatar, Altai, Karakalpak, Uighur, Turkmen, Saka, Gagauz, Madiyar, Karachay, etc. Folklore and mythological networks manifest the spiritual world of the people and are fixed in the minds of the younger generation as a reflection of the universal worldview. This article analyzes the blue spirit storm of the Kazakh people, the totem "bori", the emergence and continuity of these beliefs at the present stage, the revival of the spiritual continuity of the ancient Turks and the Kazakh people and modern without losing the values of national cultural values, the viability of the principles and absorption Turkic spirit in the consciousness of generations.
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蓝狼作为哈萨克人精神世界的图腾和理想艺术精神
古老的哈萨克人留给年轻一代的宝贵遗产之一,确实是语言的首要价值。语言是上一代人存在的见证者。将语言与人的存在统一考虑,将语言现象与世界观、文化、思维体系结合起来研究。精神的、文化的存在决定了我们的人生取向,这在语言中表现出来。我们都知道,几千年前,人类在与自然灾害的斗争中得不偿失。人类作为一个种族和语言的发展是一起考虑的。我们将其与世界观、文化和思维方式结合起来进行分析。人们遭受了后方的风雨,各种灾难,唤起了各种信仰,相信了它们。与此同时,我们仍然不知道哪个信念首先出现,哪个信念最后被应用。从旧世界观中产生的信仰之一是“蓝狼”(koko -bori)的图腾。自古以来,狼的形象在不同民族的传统信仰中占有很大的地位。这一形象在中亚游牧民族,特别是土耳其人的世界观中占有重要地位,是物质文化的纪念碑。在许多资料中,在古代圣经中,狼兽是草原起源的掠食者,不是动物,而是动物母亲,站在同类的起源。此外,国外、俄罗斯的科学家、国内的研究人员,参考各种资料,写道,古代突厥部落达到了图腾的水平,他们估计它是一种神圣的野兽,一些元素是在家庭属性中发现的。突厥民族包括:哈萨克人、吉尔吉斯人、乌兹别克人、阿塞拜疆人、土耳其人、诺盖人、巴什基尔人、塔塔尔人、阿尔泰人、卡拉卡尔帕克人、维吾尔人、土库曼人、萨卡人、加古兹人、马迪亚尔人、卡拉恰伊人等。民间传说和神话网络体现了人们的精神世界,并作为一种普遍世界观的反映固定在年轻一代的脑海中。本文分析了哈萨克人的蓝色精神风暴、“波里”图腾、这些信仰在现阶段的产生与延续、古突厥人与哈萨克人在不丧失民族文化价值的前提下的精神延续性的复兴、突厥精神在几代人意识中的生存原则与吸收。
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