A Burning World, An Absent God: Midrash, Hermeneutics, and Relational Psychoanalysis

P. Cushman
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Abstract

Psychological splitting, authoritarianism, literalism, and an emphasis on the direct experience of supernatural presence and mission ⎯ characteristics of fundamentalism ⎯ are on the rise. What practices and traditions can be utilized to oppose them? By studying and interpreting midrash, Jewish biblical commentary originating in late antiquity, the author explores this question. By researching both primary texts and secondary sources, it was found that the process of midrashic study 1) is a good example of a hermeneutic tradition, and 2) contains insights that can be applied to relational psychoanalysis and contemporary culture. In particular, four characteristics of midrash were identified: intertextuality, interpersonal engagement, the absence-presence dialectic, and the prohibition against idolatry. The author argues that the process of midrashic study can serve as an extended argument against and resistance to fundamentalist movements. Finally, through the hermeneutic concept of dialogue, the author responds to a recent critique of his work.
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燃烧的世界,缺席的上帝:米德拉什,解释学和关系精神分析
心理分裂、威权主义、字面主义以及强调超自然存在和使命的直接体验-原教旨主义特征-正在兴起。哪些做法和传统可以用来反对他们?通过研究和解释源自古代晚期的犹太圣经注释midrash,作者探讨了这个问题。通过对原始文本和二手资料的研究,我们发现米德拉西研究的过程1)是解释学传统的一个很好的例子,2)包含可以应用于关系精神分析和当代文化的见解。特别地,我们确定了米德拉什的四个特征:互文性、人际交往、缺席-在场辩证法和对偶像崇拜的禁止。作者认为,midrashic研究的过程可以作为反对和抵抗原教旨主义运动的延伸论证。最后,通过对话的解释学概念,作者回应了最近对其作品的批评。
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