{"title":"The European Societies and Jihadism","authors":"F. Khosrokhavar","doi":"10.1093/oso/9780197564967.003.0001","DOIUrl":null,"url":null,"abstract":"The introductory chapter gives insight into the major topics of the book. It stresses the fact that the major actors of jihadism were of Muslim immigration origin but also include a minority of middle-class converts from secular Europe. The notion of “total social fact,” coined by Marcel Mauss, a major French anthropologist, is used to give a comprehensive picture of jihadism as a social phenomenon involving urban sociology (many came from the so-called poor districts, but also some came from some middle-class districts), ethnic relations (Pakistani, Bangladeshi, Moroccan, Algerian), national political culture (in France Laïcité, in Great Britain multiculturalism), family (the crisis in family among many jihadis), gender (a significant minority), and generation. From my viewpoint, all these aspects are to be taken into account in order to make sense of jihadism in Europe.","PeriodicalId":414907,"journal":{"name":"Jihadism in Europe","volume":"76 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jihadism in Europe","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780197564967.003.0001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The introductory chapter gives insight into the major topics of the book. It stresses the fact that the major actors of jihadism were of Muslim immigration origin but also include a minority of middle-class converts from secular Europe. The notion of “total social fact,” coined by Marcel Mauss, a major French anthropologist, is used to give a comprehensive picture of jihadism as a social phenomenon involving urban sociology (many came from the so-called poor districts, but also some came from some middle-class districts), ethnic relations (Pakistani, Bangladeshi, Moroccan, Algerian), national political culture (in France Laïcité, in Great Britain multiculturalism), family (the crisis in family among many jihadis), gender (a significant minority), and generation. From my viewpoint, all these aspects are to be taken into account in order to make sense of jihadism in Europe.