The Classification Of Hadith Is In Terms Of Quantity and Quality Of Sanad

M. Zikri, Muhammad Fitriyadi, Yuliharti
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Abstract

Hadith as one of the sources of Islamic law is a basis that is often used as the strength of a provision in solving problems, however, the lack of knowledge about the classification of hadith often results in debate, whether it is related to whether or not the hadith used is authentic. The number of hadiths that are frequently used should have a strong review of the quality and quantity of the sanad. With this research, it is hoped that there will be references that can be used as references regarding the quality of the hadiths that will be used, considering that there are many hadiths that sometimes make many people unable to distinguish between hadiths, proverbs or just words in Arabic. This study aims to find out about the classification of hadith in terms of quantity and quality of sanad. The research method used is the study of literature (library research) data collection techniques with documentation. The data analysis technique uses content analysis. The result of this study is that hadith is the second source of religious teachings after the Qur'an. besides that hadith also has a function as an explanation of the verses of the Qur'an. Based on the quantity (number of narrators) or the person who narrated a hadith, it can be divided into mutawatir and ahad hadiths. Meanwhile, in terms of the quality of the hadith, it is divided into three, namely authentic hadith, hasan and dha'if.
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圣训的分类是根据圣训的数量和质量
作为伊斯兰教法的来源之一,圣训是一个基础,经常被用作解决问题的规定的力量,然而,缺乏对圣训分类的了解经常导致争论,这是否与所使用的圣训是否真实有关。经常使用的圣训的数量应该对圣训的质量和数量进行严格的审查。考虑到有很多圣训有时会让很多人无法区分阿拉伯语的圣训、谚语或仅仅是词语,通过这项研究,希望能够有一些参考文献可以作为参考,以确定将要使用的圣训的质量。本研究旨在从圣训的数量和质量两方面探讨圣训的分类。使用的研究方法是文献研究(图书馆研究)与文献资料的数据收集技术。数据分析技术采用内容分析。这项研究的结果是,圣训是继《古兰经》之后宗教教义的第二个来源。此外,圣训也有解释古兰经经文的功能。根据数量(叙述者的数量)或叙述圣训的人,它可以分为mutawatir和ahad圣训。同时,就圣训的质量而言,它分为三种,即正宗圣训、哈桑圣训和哈弗圣训。
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