{"title":"The role of subjectivity: Response to Noriyuki Inoue","authors":"Joan Walton","doi":"10.1515/ijtr-2016-0004","DOIUrl":null,"url":null,"abstract":"Abstract This paper offers a response to Dr Noriyuki Inoue’s article published in this issue of the International Journal for Transformative research, entitled The role of subjectivity in teacher expertise development: Mindfully embracing the “black sheep” of educational research. Inoue freely uses the terms ‘subjectivity’ and ‘objectivity’; but referring to findings from quantum physics and consciousness studies, both of which challenge the view that it is possible to observe a world that exists independently of the observer, I ask whether the Japanese concepts of jikkan and ba actually also suggest that it is not possible to separate and define subjective and objective dimensions of reality.","PeriodicalId":142117,"journal":{"name":"International Journal for Transformative Research","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2016-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal for Transformative Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/ijtr-2016-0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract This paper offers a response to Dr Noriyuki Inoue’s article published in this issue of the International Journal for Transformative research, entitled The role of subjectivity in teacher expertise development: Mindfully embracing the “black sheep” of educational research. Inoue freely uses the terms ‘subjectivity’ and ‘objectivity’; but referring to findings from quantum physics and consciousness studies, both of which challenge the view that it is possible to observe a world that exists independently of the observer, I ask whether the Japanese concepts of jikkan and ba actually also suggest that it is not possible to separate and define subjective and objective dimensions of reality.