An Analysis of Legitimization in Mawlawi Tawagozi’s Collection of Poems

Marewan Husen Farhan
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Abstract

Said Abdulraheem Mullah Sa’eed Ma’doomi Tawagozi one of the great Kurdish Arifs. Because of his outstanding talent for writing poetry, Mawlawi has been able to convey great meanings with a minimum of words. As this Arif is a follower of the Naqishbandi tariqa, he describes praises and mourns the death of its great people. He wants to create a reliable discourse; since if not trustworthy, a discourse will vanish and demolish. Hence, his discourse aims at achieving legitimacy so the .audience accepts and trusts it This study tries to understand those dimensions and meanings of Mawlawi’s collection that require analyses of the relation between the text and its cultural and social context. The main goal of this method is to demonstrate how a given text, using persuasive language, can legitimize a discourse. It also shows how to legitimize their own words concerning the Qur’an, Hadith, mind, myth, etc. In the introduction, we shed light on legitimization and Mawlawi’s viewpoint regarding this topic. In the theoretical part, we discuss theories of discourse analysis and the theory of legitimization, while the final part of the research is an analysis of Mawlawi’s poems using the abovementioned theories. The conclusions of the research show that legitimization is mostly a result of referring to .the Qur’an and the Hadiths of the prophet.
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塔瓦戈兹《诗选》中的合法性分析
Abdulraheem Mullah Sa 'eed Ma 'doomi Tawagozi说,他是伟大的库尔德阿里夫之一。由于他杰出的诗歌创作才能,Mawlawi能够用最少的文字表达出深刻的含义。由于这位阿里夫是Naqishbandi tariqa的追随者,他对伟大人民的死亡表示赞扬和哀悼。他想创造一种可靠的话语;因为如果不可信,话语就会消失和毁灭。因此,他的话语旨在获得合法性,使观众接受并信任它。本研究试图理解毛拉维文集的这些维度和意义,这些维度和意义需要分析文本与其文化和社会背景之间的关系。这种方法的主要目的是证明一个给定的文本如何使用有说服力的语言,使一个话语合法化。它还展示了如何使他们自己的话语合法化,这些话语涉及古兰经、圣训、思想、神话等。在引言中,我们阐明了合法化以及马拉维对这一主题的看法。在理论部分,我们讨论了话语分析理论和合法化理论,而研究的最后一部分是运用上述理论对马拉维的诗歌进行分析。研究结果表明,合法化主要是参考古兰经和先知圣训的结果。
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