Devaluation of Cultural Life: A Study of Reconstruction-Resilience Practices of an Earthquake Displaced Community

Madhu S. Giri
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Abstract

This article investigates how earthquake reconstruction was practiced without considering socio-cultural values in the dislocated community after the 2015 earthquake. The process of disaster resilience tended to focus only on technical structures like the number of houses and school buildings as the main indicators of recovery from earthquake. The resilience programs conducted by the government and NGOs did not pay due attention to caste/ethnic tensions, religious division, political clash, and cultural loss among the villagers. In this study I thus wanted to know what were the meanings/ interpretations of reconstruction and community resilience; how reconstruction programs considered socio-cultural resilience; what socio-cultural aspects in practices of reconstruction were missing, and what were the challenges of cultural resilience among the displaced communities. The study was done at Kunchok-Nabalpur of Sidhupalchok.  Local people’s perspectives of reconstruction, values, cultural life (ethnographic study) and narratives were collected by using observation, interview, case study and field visit methods. The study found that caste/ethnic, religious and cultural cohesion had not been reinstalled. Socio-cultural diversity and diverse social needs of displaced people were ignored by the resilience programs of the government. This shows how technocratic reconstruction programs were not as effective as expected due to the devaluation of socio-cultural life of the disaster displaced people who otherwise could contribute to the policy and programs of sustainable and inclusive development of the society.
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文化生活的贬值:一个地震流离失所社区的重建-恢复实践研究
本文研究了2015年地震后,在不考虑社会文化价值的情况下,受灾社区如何进行地震重建。灾后恢复能力的过程往往只关注技术结构,如房屋和学校建筑的数量,作为地震恢复的主要指标。政府和非政府组织开展的恢复计划没有对村民中的种姓/种族紧张关系、宗教分裂、政治冲突和文化丧失给予应有的关注。因此,在这项研究中,我想知道重建和社区恢复力的意义/解释是什么;重建计划如何考虑社会文化复原力;重建实践中缺少哪些社会文化方面,流离失所社区的文化复原能力面临哪些挑战。这项研究是在Sidhupalchok的Kunchok-Nabalpur进行的。通过观察法、访谈法、个案研究法和实地考察法,收集了当地人的重建、价值观、文化生活(民族志研究)和叙事视角。研究发现,种姓/种族、宗教和文化的凝聚力并没有重新建立起来。政府的复原计划忽略了流离失所者的社会文化多样性和多样化的社会需求。这表明,由于灾难流离失所者的社会文化生活贬值,技术官僚的重建计划并不像预期的那样有效,否则他们可以为社会的可持续和包容性发展的政策和计划做出贡献。
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