Le migrazioni musicali della cantastorie Etta Scollo: trenta anni di canzoni nomadi tra i generi e le culture

D. Reichardt
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Abstract

For decades the Italian singer and songwriter Etta Scollo, born in Catania in 1958, has been living in Germany after moving from Sicily to Turin, then to Vienna and touring for an intense period through the US and Europe – always coming back, though, to her home island in terms of creating music as well as of performing in public on site. In her musical work, the absence of a place is paradoxically intermingled with a strong attachment to it, as her compositions oscillate between classical music, jazz, and avant-garde pop. While telling personal stories and composing a transmedia-related mix of  stylistic devices and poetic elements, Scollo’s work displays an extraordinary openness with regard to other genres and cultures. By recalling the migratory past of the Sicilian island and Catania –birthplace of the romantic composer and father of the bel canto Vincenzo Bellini (1801-1835), of Sicilian folk songs (including the cunti, the tarantella, etc.) and the traditional use of special instruments (such as scacciapensieri, ciarameddu, tambureddu, guatrara, etc.) – Scollo not only intends to highlight the suffering of Sicilian people, but also points out their unfailing poeticity and authentic aesthetic potential. Focusing on a total hybridity and transmitting a genuine and dynamic transcultural movement, her suggestive songs can be analyzed productively by referring to the nomadism first envisioned by the French poststructuralists Gilles Deleuze and Felix Guattari (Teatrise on Nomadology, 1986 [1980]). Scollo’s texts describe and sing about an intriguing poetry of displacement and mobility, rooted in history and future-oriented at the same time. From this narrative and its empathic and syncretistic ethos emerges a musical oeuvre that is highly intellectual and spans thirty years of prolific performance to this day. Its stylistic integrity is based on various crossover devices and pastiche techniques which profess a different, postmodern freedom and deal with dislocation, musical migrations and with shifts into a global world, without homogenizing or reducing cultural values.
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30年的游牧民歌曲跨越流派和文化
1958年出生于卡塔尼亚的意大利歌手兼词曲作者埃塔·斯科洛(Etta Scollo)几十年来一直住在德国,从西西里岛搬到都灵,然后搬到维也纳,在美国和欧洲进行了一段紧张的巡演。尽管如此,她总是回到自己的家乡,创作音乐,并在现场公开表演。在她的音乐作品中,一个地方的缺失与对它的强烈依恋矛盾地交织在一起,因为她的作品在古典音乐、爵士乐和前卫流行音乐之间摇摆不定。在讲述个人故事和创作跨媒体相关的风格手段和诗歌元素的同时,斯科洛的作品对其他流派和文化表现出非凡的开放性。通过回顾西西里岛和卡塔尼亚-浪漫主义作曲家和美声之父亲文森佐·贝里尼(1801-1835)的出生地,西西里民歌(包括康蒂,tarantella等)的迁徙历史,以及对特殊乐器(如scacciapensieri, ciarameddu, tambureddu, guatrara等)的传统使用,斯科洛不仅要突出西西里人民的苦难,而且要指出他们永恒的诗意和真实的审美潜力。她的暗含性歌曲聚焦于一种完全的混杂性,并传递了一种真正的、动态的跨文化运动,通过参考法国后结构主义者吉尔·德拉兹(Gilles Deleuze)和菲利克斯·瓜塔里(Felix Guattari, Teatrise on Nomadology, 1986[1980])首先设想的游牧主义,可以对她的暗含性歌曲进行富有成果的分析。斯科洛的文本描述和歌唱了一种关于位移和流动的有趣的诗歌,植根于历史,同时面向未来。从这种叙事及其移情和融合的精神中,出现了一部高度智慧的音乐作品,并跨越了三十年的多产演出至今。其风格的完整性基于各种跨界装置和模仿技术,这些技术主张一种不同的后现代自由,处理错位,音乐迁移和向全球世界的转变,而不是同质化或减少文化价值。
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