{"title":"Ṭur ʿAbdin","authors":"Elif Keser Kayaalp","doi":"10.1093/oso/9780198864936.003.0003","DOIUrl":null,"url":null,"abstract":"The introduction of the chapter analyses the topography of Ṭur ʿAbdin through comparisons and settlement relations. The material about church architecture is organized under the separate headings of ‘Villages’ and ‘Monasteries’, which constitute the main settlements in the region, together with some fortifications. The division of settlements into villages and monasteries also coincides with two distinct types of church plans: parish and monastic. In the section on villages, the main settlement features of a late antique village are discussed. After that, the village churches are examined through some of their distinct features, such as engaged arcades, masonry, brickwork, architectural sculpture, and outdoor oratories. The analysis shows that some of these churches underwent considerable rebuilding in the eighth century. Some sixth-century evidence points to their possible origins. Some small churches, built probably from scratch in the eighth century, show that in that period some architectural features were repeated faithfully. Monasteries are first examined as settlements, and spaces that constitute a monastery, other than the churches, such as walls, towers and beth qadishe, are discussed. Then both the main and secondary churches are examined in detail. Some churches of the monasteries stand out for their plan or decoration, such as the church of Mor Ḥananyo at Dayr al-Zaʿfarān and the main church of the monastery of Mor Gabriel. They are dealt with under separate headings. Although not a monastic church, the Church of Yoldath Aloho at Ḥāḥ is treated together with these churches because of some of its architectural features.","PeriodicalId":177530,"journal":{"name":"Church Architecture of Late Antique Northern Mesopotamia","volume":"43 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Church Architecture of Late Antique Northern Mesopotamia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198864936.003.0003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

The introduction of the chapter analyses the topography of Ṭur ʿAbdin through comparisons and settlement relations. The material about church architecture is organized under the separate headings of ‘Villages’ and ‘Monasteries’, which constitute the main settlements in the region, together with some fortifications. The division of settlements into villages and monasteries also coincides with two distinct types of church plans: parish and monastic. In the section on villages, the main settlement features of a late antique village are discussed. After that, the village churches are examined through some of their distinct features, such as engaged arcades, masonry, brickwork, architectural sculpture, and outdoor oratories. The analysis shows that some of these churches underwent considerable rebuilding in the eighth century. Some sixth-century evidence points to their possible origins. Some small churches, built probably from scratch in the eighth century, show that in that period some architectural features were repeated faithfully. Monasteries are first examined as settlements, and spaces that constitute a monastery, other than the churches, such as walls, towers and beth qadishe, are discussed. Then both the main and secondary churches are examined in detail. Some churches of the monasteries stand out for their plan or decoration, such as the church of Mor Ḥananyo at Dayr al-Zaʿfarān and the main church of the monastery of Mor Gabriel. They are dealt with under separate headings. Although not a monastic church, the Church of Yoldath Aloho at Ḥāḥ is treated together with these churches because of some of its architectural features.
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土著居民的
本章引言部分通过比较和聚落关系对Ṭur阿布丁的地形进行了分析。关于教堂建筑的材料被组织在“村庄”和“修道院”的单独标题下,它们构成了该地区的主要定居点,以及一些防御工事。村落和修道院的划分也与两种不同类型的教堂规划相吻合:教区和修道院。在村落部分,讨论了一个晚期古村落的主要聚落特征。在那之后,通过一些独特的特征来检查乡村教堂,如参与拱廊,砖石,砖砌,建筑雕塑和室外礼拜堂。分析表明,其中一些教堂在八世纪经历了相当大的重建。一些六世纪的证据指出了它们可能的起源。一些小教堂,可能是在八世纪从零开始建造的,表明在那个时期,一些建筑特征被忠实地复制了。修道院首先作为定居点进行考察,并讨论了构成修道院的空间,而不是教堂,例如墙壁,塔楼和beth qadishe。然后对主要教堂和次要教堂进行了详细的考察。修道院的一些教堂因其规划或装饰而引人注目,例如位于Dayr al-Za - farān的莫尔教堂Ḥananyo和莫尔加布里埃尔修道院的主教堂。它们在不同的标题下处理。虽然不是修道院教堂,但由于其建筑特色,yolath Aloho教堂(Ḥāḥ)与这些教堂被放在一起。
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Cities and Their Churches Ṭur ʿAbdin Epilogue
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