Amil Zakat as the Citizen Political Participant with Religious Philantrophy Face

Rayhan Aulia Prakoso, M. L. Hakim, George Towar Ikbal Tawakkal
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Abstract

Indonesia’s not-totally-state-centered zakat management policy makes amil zakat in Indonesia have double-identity. It’s not only as an Islamic law formalization in state level, but also as a medium for non-parties citizens' political participation in civil level. By using literatures study, this research aims to analyze head-to-head between Amil Zakat Institute (Lembaga Amil Zakat/LAZ) YASA Malang and everyday-maker. This research also aims to enrich everyday-maker perspective, because in fact there are so many Muslim social institutions which have some similarity with everyday-maker, but with some differences in their motives and characteristic of program. Everyday-maker is a new typology of citizen political participation found by Bang and Sorensen at 1999, where citizens are fixing their daily problems theirselves, instead waiting for government to fix it. However, everyday-maker starts from Danish’s upset with their government works, meanwhile LAZ YASA Malang starts from the concept of Islamic philantrophy and spirit of building lowest-level Muslim’s socio-economics independency. This research, because of the difference of motive between LAZ and everyday-maker, successfully finds some novelty rather than the previous everyday-maker researches, like one-eighth amil’s portions as the source of amil zakat salaries and government involvement in the legality. Something else that differentiates LAZ and everyday-maker is a theological value that becomes the basic, where everyday-maker works done by LAZ is based on belief about Allah’s help and grace in the movement.
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具有宗教慈善面孔的公民政治参与者Amil Zakat
印尼不完全以国家为中心的天课管理政策使得印尼的天课具有双重身份。它不仅在国家层面作为伊斯兰教法的形式化,而且在公民层面作为无党派公民政治参与的媒介。本研究采用文献研究法,旨在分析阿米尔天课学院(Lembaga Amil Zakat/LAZ) YASA Malang与日常制造者之间的正面交锋。本研究的另一个目的是丰富日常制造者的视角,因为事实上有许多穆斯林社会机构与日常制造者有一些相似之处,但它们的动机和程序特征有所不同。“日常制造者”是Bang和Sorensen在1999年发现的公民政治参与的一种新类型,公民自己解决他们的日常问题,而不是等待政府来解决。然而,日常创造者从丹麦人对政府工作的不满出发,而LAZ YASA Malang则从伊斯兰的慈善理念和建立最低层次穆斯林社会经济独立的精神出发。由于LAZ与日常制造者的动机不同,本研究成功地发现了一些有别于以往日常制造者研究的新奇之处,如八分之一的阿米尔的部分作为阿米尔天课工资的来源,以及政府对合法性的介入。LAZ和日常制造者的另一个区别是神学价值,它成为了基本的,LAZ所做的日常制造者的工作是基于对安拉在运动中的帮助和恩典的信仰。
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