Non-Human Animal Emotions: Homological or Functional Kinds?

Juan R. Loaiza
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Abstract

In our daily lives, we attribute emotions to non-human animals. However, the ontological commitments this implies are still in discussion. Particularly, philosophers still debate whether considerations about the mechanisms underlying emotions are necessary or not to attribute emotions to non-human animals. Here, I argue that such considerations are not sufficient, and that a functionalist perspective is more fruitful than its main contender, the homology thinking view. To do this, I consider findings from experimental psychology on emotion attribution to non-human animals and distinguish two questions concerning such emotions. I then discuss functionalism and homology thinking, claiming that homology thinking precludes promising empirical hypotheses from the outset, resulting in a more limited position than functionalism. Hence, functionalism inherits many benefits of homology thinking while providing more productive grounds
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非人类动物情感:同源的还是功能性的?
在我们的日常生活中,我们把情感归因于非人类动物。然而,这意味着的本体论承诺仍在讨论中。特别是,哲学家们仍在争论是否有必要考虑情感的潜在机制,以将情感归因于非人类动物。在这里,我认为这样的考虑是不够的,功能主义的观点比它的主要竞争者同源思维观点更有成效。为此,我考虑了实验心理学对非人类动物情感归因的研究结果,并区分了与此类情感有关的两个问题。然后,我讨论了功能主义和同源思维,声称同源思维从一开始就排除了有希望的经验假设,导致比功能主义更有限的立场。因此,功能主义继承了同源思维的许多优点,同时提供了更多的生产基础
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