Tafsir Nusantara: Karakteristik Pemikiran Syekh Nawawi al-Bantanī dalam Tafsir Marāḥ Labīd

Erlan Dwi Cahyo, Hamdan Maghribi, Andri Nirwana AN
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Abstract

This article aims to look at Shaikh Nawawī al-Bantanī's view in his tafsīr Marāḥ Labīd as a form of his magnum opus among his other works. This article uses a literature review with a content analytical approach to Tafsīr Marāḥ Labīd and other suitable secondary sources to obtain views and facts as well as an analysis of its contents. This article finds that Nawawī al-Bantanī's interpretation of Tafsir Marāḥ Labīd in the socio-historical-political context during the Dutch colonial period made al-Bantanī pay full attention to the problems of the community and nationality. The context of writing Marāḥ Labīd's tafsīr still has quite a strong relevance to the present day, especially in the transformation of values ​​and methods. This article also finds that Marāḥ Labīd's interpretation has the characteristics of language interpretation (linguistics), socio-historical (asbāb al-nuzūl), fiqh, culture, and logical interpretation. It is marked by a holistic-interdisciplinary interpretation of Surah Al-Fatihah which contains three central religious teachings, which include faith, Sufism/morals, and Shari'a. Although Marāḥ Labīd cites many references to classical interpretations, he also provides contextual analysis that relates to his era. From Marāḥ Labīd it was also concluded that al-Bantanī's struggle was not limited to the physical but also through academic transmission.
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口译群岛:酋长Nawawi思维特征al-Bantanī口译中Marāḥīd实验室
本文旨在探讨Shaikh nawawal - bantani在他的tafs ā r Marāḥ lab d中的观点,并将其作为他的代表作之一。本文采用文献综述与内容分析方法,以tafs . r Marāḥ labr . d和其他合适的二手来源获得观点和事实,以及对其内容的分析。本文发现,在荷兰殖民时期的社会历史政治背景下,nawawir al- bantani对《塔夫西尔Marāḥ lab》的解读,使al- bantani充分关注社群和民族性问题。写作的语境Marāḥ lab的tafs (r)与今天仍然有很强的相关性,特别是在价值观和方法的转变方面。本文还发现Marāḥ lab的解释具有语言解释(语言学)、社会历史解释(asbāb al-nuzūl)、宗教解释、文化解释和逻辑解释的特点。它的特点是对法蒂哈章进行了全面的跨学科解释,其中包含三个核心的宗教教义,包括信仰、苏菲主义/道德和伊斯兰教法。虽然Marāḥ lab引用了许多经典解释,但他也提供了与他的时代相关的语境分析。从Marāḥ lab中还可以得出结论,al- bantani的斗争不仅限于身体上,而且还通过学术传播。
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