M. Amin, Muhammad Nur, Amin Membumikan, Tradisi Pesantren…
The purpose of this study is to describe the form of grounding the pesantren tradition in society through the Qur’an’s sorogan, and to identify the obstacles and relevance of the effectiveness of the Qur’an sorogan to social change in the village of Banjarejo, East Lampung. The author uses qualitative research and social construction theory as an analytical tool. Informants in this study were chosen using the purposive sampling technique. The result of this paper is that the relevance of the effectiveness of the Qur’an sorogan to social change in society can be found in the emergence of a moderate attitude, both in 'ubūdiyyah and khulūqiyyah wa mu'āmalah ways. The implementation of this Qur’an sorogan: First, begins with an ustad listening to the recitation of the Qur'an by senior students one by one. The tutor slowly corrects the recitation if some tajwid errors are found. Second, Qur'an teachers explained little about the understanding of verses by various existing aspects. In particular, the above can increase societal scientific values and create a moderate attitude amid existing differences. In this matter, tutors encounter unavoidable obstacles while improving senior students' reading due to age factors and various character backgrounds.
{"title":"Membumikan Tradisi Pesantren di Masyarakat: Relevansi Efektifitas Sorogan Al-Qur’an terhadap Perubahan Sosial di Desa Banjarejo Lampung Timur","authors":"M. Amin, Muhammad Nur, Amin Membumikan, Tradisi Pesantren…","doi":"10.51214/biis.v2i2.508","DOIUrl":"https://doi.org/10.51214/biis.v2i2.508","url":null,"abstract":"The purpose of this study is to describe the form of grounding the pesantren tradition in society through the Qur’an’s sorogan, and to identify the obstacles and relevance of the effectiveness of the Qur’an sorogan to social change in the village of Banjarejo, East Lampung. The author uses qualitative research and social construction theory as an analytical tool. Informants in this study were chosen using the purposive sampling technique. The result of this paper is that the relevance of the effectiveness of the Qur’an sorogan to social change in society can be found in the emergence of a moderate attitude, both in 'ubūdiyyah and khulūqiyyah wa mu'āmalah ways. The implementation of this Qur’an sorogan: First, begins with an ustad listening to the recitation of the Qur'an by senior students one by one. The tutor slowly corrects the recitation if some tajwid errors are found. Second, Qur'an teachers explained little about the understanding of verses by various existing aspects. In particular, the above can increase societal scientific values and create a moderate attitude amid existing differences. In this matter, tutors encounter unavoidable obstacles while improving senior students' reading due to age factors and various character backgrounds.","PeriodicalId":254352,"journal":{"name":"Bulletin of Indonesian Islamic Studies","volume":"9 43","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139630770","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The debate on interpretation of aḥrūf muqaṭṭa'ah is still debated by commentators to this day. Some scholars do not interpret aḥrūf muqaṭṭa'ah with the argument that these verses are sirr al-Qur'ān and mutasyabihat verses. Others argue that aḥrūf muqaṭṭa'ah must have a meaning that needs to be explored and interpreted as an effort to show the aspect of guidance (huda) in the Qur'an. This study does not attempt to clash the two groups above. The author focuses on the historical aspects of the meaning of aḥrūf muqaṭṭa'ah and its epistemology. Through Abdul Mustaqim's periodization mapping model, it can be concluded that the interpretation of aḥrūf muqaṭṭa'ah has been made since the early era of Islam (Prophet Muhammad's phase). In this phase, the interpretation of aḥrūf muqaṭṭa'ah, apart from coming from insiders, was also carried out by outsiders of Muslims. Meanwhile, from the perspective of Abid al-Jabiri's epistemology, there was almost no significant epistemological development from the early to the modern phase. Each period continues to use the bayani epistemology model, with one of the characteristics of the interpretation model through history being the dominant current. As for the form of interpretation of aḥrūf muqaṭṭa'ah, it can be categorized into three models of history, language analysis, and numerical formulation (ḥisāb al-jummal). These three models also influence the interpretations of Indonesian mufasirs.
{"title":"Chain Epistemologis Mufasir Pesantren Terhadap Interpretasi Aḥrūf Muqaṭṭa’ah Perspektif Historis","authors":"Yusuf Mukhlisin","doi":"10.51214/biis.v2i1.566","DOIUrl":"https://doi.org/10.51214/biis.v2i1.566","url":null,"abstract":"The debate on interpretation of aḥrūf muqaṭṭa'ah is still debated by commentators to this day. Some scholars do not interpret aḥrūf muqaṭṭa'ah with the argument that these verses are sirr al-Qur'ān and mutasyabihat verses. Others argue that aḥrūf muqaṭṭa'ah must have a meaning that needs to be explored and interpreted as an effort to show the aspect of guidance (huda) in the Qur'an. This study does not attempt to clash the two groups above. The author focuses on the historical aspects of the meaning of aḥrūf muqaṭṭa'ah and its epistemology. Through Abdul Mustaqim's periodization mapping model, it can be concluded that the interpretation of aḥrūf muqaṭṭa'ah has been made since the early era of Islam (Prophet Muhammad's phase). In this phase, the interpretation of aḥrūf muqaṭṭa'ah, apart from coming from insiders, was also carried out by outsiders of Muslims. Meanwhile, from the perspective of Abid al-Jabiri's epistemology, there was almost no significant epistemological development from the early to the modern phase. Each period continues to use the bayani epistemology model, with one of the characteristics of the interpretation model through history being the dominant current. As for the form of interpretation of aḥrūf muqaṭṭa'ah, it can be categorized into three models of history, language analysis, and numerical formulation (ḥisāb al-jummal). These three models also influence the interpretations of Indonesian mufasirs.","PeriodicalId":254352,"journal":{"name":"Bulletin of Indonesian Islamic Studies","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115415660","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The digital era encourages Kiai to convey da'wah messages through Instagram. This study describes the symbolic interactionism that occurs in the moderation of KH. Ahmad Mustofa Bisri’s da’wah on Instagram. The study was conducted on the Instagram account of @s.kakung managed by KH. Ahmad Mustofa Bisri. The analytical method uses qualitative data collection techniques utilizing observation, notes, and documentation. The results of this study show that: First, the concept of moderation of da'wah uploaded by KH. Ahmad Mustofa Bisri consists of three symbols, namely: the display of pictures, the display of videos, and the display of writing related to national commitment, respect for local culture, love of the motherland, faith in Allah, love of peace, and being forgiving. Second, in general, the symbolic interactionism that occurs between KH. Ahmad Mustofa Bisri and his followers can be divided into three parts, namely: Mind occurs when KH. Ahmad Mustofa Bisri and his followers understand each other what they are talking about. Self occurs when followers respond by liking posts or leaving comments. Meanwhile, society occurs when followers can actualize the influence gained daily.
{"title":"Interaksionisme Simbolik dalam Moderasi Dakwah KH. Ahmad Mustofa Bisri di Instagram","authors":"Najichatun Nur Zana, Mansur Hidayat","doi":"10.51214/biis.v2i1.571","DOIUrl":"https://doi.org/10.51214/biis.v2i1.571","url":null,"abstract":"The digital era encourages Kiai to convey da'wah messages through Instagram. This study describes the symbolic interactionism that occurs in the moderation of KH. Ahmad Mustofa Bisri’s da’wah on Instagram. The study was conducted on the Instagram account of @s.kakung managed by KH. Ahmad Mustofa Bisri. The analytical method uses qualitative data collection techniques utilizing observation, notes, and documentation. The results of this study show that: First, the concept of moderation of da'wah uploaded by KH. Ahmad Mustofa Bisri consists of three symbols, namely: the display of pictures, the display of videos, and the display of writing related to national commitment, respect for local culture, love of the motherland, faith in Allah, love of peace, and being forgiving. Second, in general, the symbolic interactionism that occurs between KH. Ahmad Mustofa Bisri and his followers can be divided into three parts, namely: Mind occurs when KH. Ahmad Mustofa Bisri and his followers understand each other what they are talking about. Self occurs when followers respond by liking posts or leaving comments. Meanwhile, society occurs when followers can actualize the influence gained daily.","PeriodicalId":254352,"journal":{"name":"Bulletin of Indonesian Islamic Studies","volume":"74 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115272443","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The role of social media as a medium for sharing status, photos, and videos has turned into a business tool. There are few accounts on behalf of individuals or organizations. However, the account manager is anonymous, such as the Lambe Turah account, which is the object of research in this article. This paper aimed to analyze Lambe Turah's account based on industry and Muamalah's theory. This paper used a type of qualitative research. Data collection was carried out using the note-taking technique. Data analysis was carried out using descriptive-analysis techniques through the selected theory. The study results show that Lambe Turah's Instagram account is a news account on social media that provides factual and non-factual information for financial gain, so it can be classified as non-journalist media. In the muamalah aspect (socio-economic), the sources of information presented by the Lambe Turah account are not listed as validity indicators. This information related to the news on the account cannot be used as the primary reference. In the view of Ayat Muamalah, the validity of information is the main requirement for the eligibility of information to be reported and disseminated. Therefore, the efforts made by Lambe Turah as a provider of information and business services have yet to be guided by the production principles discussed in the Qur'an.
{"title":"Akun Instagram Lambe Turah sebagai Media Informasi dan Bisnis Perspektif Teori Industri dan Ayat Muamalah","authors":"Bustanul Karim, Ika Ariyati, Eka Prasetiawati","doi":"10.51214/biis.v2i1.502","DOIUrl":"https://doi.org/10.51214/biis.v2i1.502","url":null,"abstract":"The role of social media as a medium for sharing status, photos, and videos has turned into a business tool. There are few accounts on behalf of individuals or organizations. However, the account manager is anonymous, such as the Lambe Turah account, which is the object of research in this article. This paper aimed to analyze Lambe Turah's account based on industry and Muamalah's theory. This paper used a type of qualitative research. Data collection was carried out using the note-taking technique. Data analysis was carried out using descriptive-analysis techniques through the selected theory. The study results show that Lambe Turah's Instagram account is a news account on social media that provides factual and non-factual information for financial gain, so it can be classified as non-journalist media. In the muamalah aspect (socio-economic), the sources of information presented by the Lambe Turah account are not listed as validity indicators. This information related to the news on the account cannot be used as the primary reference. In the view of Ayat Muamalah, the validity of information is the main requirement for the eligibility of information to be reported and disseminated. Therefore, the efforts made by Lambe Turah as a provider of information and business services have yet to be guided by the production principles discussed in the Qur'an.","PeriodicalId":254352,"journal":{"name":"Bulletin of Indonesian Islamic Studies","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121914066","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper examines one of the most popular Sufism books among Sufism akhlāqī, the al-Risālah al-Qusyairiyyah by Imām al-Qusyairi. More specifically, it is about the concept of True Sufi, or what is often referred to as al-Insān al-Kāmil, according to the great figure of Sufism whose views are widely followed by Hujjatul Islam al-Ghazali, Imām al-Qusyairi. The result of this study is that al-Qusyairi does not clearly explain in his book the concept of 'True Sufi’, but from the many explanations contained in the book, especially in the chapter of Taşawwūf, which contains the definitions of Sufism according to Sufi figures, and also the expression of al-Qusyairi respect for the earlier Sufis found in the introduction to the book, then it can be concluded that the 'True Sufis' according to al-Qusyairi are: have a solid aqidah, practice all the teachings of sharia, always seek to cleanse oneself -both żāhir and bāṭin- from despicable morals and adorn oneself with the morals of the Prophet, always hope to be close to Allah 'taqarrub ilā Allāh’, and be the source of the protector of all beings on earth.
{"title":"Konsep Sufi Sejati dalam Kitab Utama Tarekat di Indonesia: Studi atas Kitab Al-Risālah Al-Qusyairiyyah","authors":"Aly Mashar","doi":"10.51214/biis.v2i1.495","DOIUrl":"https://doi.org/10.51214/biis.v2i1.495","url":null,"abstract":"This paper examines one of the most popular Sufism books among Sufism akhlāqī, the al-Risālah al-Qusyairiyyah by Imām al-Qusyairi. More specifically, it is about the concept of True Sufi, or what is often referred to as al-Insān al-Kāmil, according to the great figure of Sufism whose views are widely followed by Hujjatul Islam al-Ghazali, Imām al-Qusyairi. The result of this study is that al-Qusyairi does not clearly explain in his book the concept of 'True Sufi’, but from the many explanations contained in the book, especially in the chapter of Taşawwūf, which contains the definitions of Sufism according to Sufi figures, and also the expression of al-Qusyairi respect for the earlier Sufis found in the introduction to the book, then it can be concluded that the 'True Sufis' according to al-Qusyairi are: have a solid aqidah, practice all the teachings of sharia, always seek to cleanse oneself -both żāhir and bāṭin- from despicable morals and adorn oneself with the morals of the Prophet, always hope to be close to Allah 'taqarrub ilā Allāh’, and be the source of the protector of all beings on earth.","PeriodicalId":254352,"journal":{"name":"Bulletin of Indonesian Islamic Studies","volume":"148 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116543111","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Wahyu Iryana, Muhamad Bisri Mustofa, Muhammad Saidun Anwar
Legacy of Sunan Gunung Djati Existing in Cirebon are mosques and palaces which are full of pre-Islamic material elements, both architecturally and objects from the past. This paper aims to explore pre-Islamic material elements in the Cirebon palace and analyze their meaning. The method used in this research is explorative-descriptive, namely one of archaeological research, research by exploring the place under study to look for the desired problem and try to describe it. Based on research, it can be concluded that: first, there are many pre-Islamic elements including, the Barong Lion Train (a train used for the purposes of the sultans), Kamasutera Carvings (reliefs depicting sexual activities), Nandi Statues (vehicles of Lord Shiva and Goddess Parwati), Lingga Yoni (Phallus symbolizing the male genitalia; Yoni symbolizes female genitalia), Bentar Temple (the entrance building of a temple-shaped temple that is split in half), the Derum Elephant Statue on the water (Gajah Derum Tirta Linuih; shows 1458 Saka), the Garuda Statue wrapped around a Snake (Bujnagga Ratu Obahing Bumi; shows 1618 Saka), The Firearms relief Monument (Braja Asta Rasaning Bumi: 1625 Saka), Lotus or Lotus (spiritual symbol symbolizing purity), The Garuda Mina stretcher (a vehicle for the sultans' children to be circumcised), Surya Majapahit (found on the mihrab of the Great Mosque of Cirebon; is the symbol of the Majapahit Kingdom), Ganesaha Carvings (scientific symbols in Hindu mythology), and Jaladwara (a hole to release water in a temple). Secondly, the existence has the meaning of friendship with other countries at that time such as China, India, and Arabia, it was found on the Barong Lion Train. In addition to this, the existence of pre-Islamic elements is a process of acculturation carried out by Sunan Gunung Djati to captivate the hearts of the people of Cirebon to know and embrace Islam.
{"title":"Budaya Bendawi Pra Islam di Keraton Cirebon Indonesia","authors":"Wahyu Iryana, Muhamad Bisri Mustofa, Muhammad Saidun Anwar","doi":"10.51214/biis.v2i1.503","DOIUrl":"https://doi.org/10.51214/biis.v2i1.503","url":null,"abstract":"Legacy of Sunan Gunung Djati Existing in Cirebon are mosques and palaces which are full of pre-Islamic material elements, both architecturally and objects from the past. This paper aims to explore pre-Islamic material elements in the Cirebon palace and analyze their meaning. The method used in this research is explorative-descriptive, namely one of archaeological research, research by exploring the place under study to look for the desired problem and try to describe it. Based on research, it can be concluded that: first, there are many pre-Islamic elements including, the Barong Lion Train (a train used for the purposes of the sultans), Kamasutera Carvings (reliefs depicting sexual activities), Nandi Statues (vehicles of Lord Shiva and Goddess Parwati), Lingga Yoni (Phallus symbolizing the male genitalia; Yoni symbolizes female genitalia), Bentar Temple (the entrance building of a temple-shaped temple that is split in half), the Derum Elephant Statue on the water (Gajah Derum Tirta Linuih; shows 1458 Saka), the Garuda Statue wrapped around a Snake (Bujnagga Ratu Obahing Bumi; shows 1618 Saka), The Firearms relief Monument (Braja Asta Rasaning Bumi: 1625 Saka), Lotus or Lotus (spiritual symbol symbolizing purity), The Garuda Mina stretcher (a vehicle for the sultans' children to be circumcised), Surya Majapahit (found on the mihrab of the Great Mosque of Cirebon; is the symbol of the Majapahit Kingdom), Ganesaha Carvings (scientific symbols in Hindu mythology), and Jaladwara (a hole to release water in a temple). Secondly, the existence has the meaning of friendship with other countries at that time such as China, India, and Arabia, it was found on the Barong Lion Train. In addition to this, the existence of pre-Islamic elements is a process of acculturation carried out by Sunan Gunung Djati to captivate the hearts of the people of Cirebon to know and embrace Islam.","PeriodicalId":254352,"journal":{"name":"Bulletin of Indonesian Islamic Studies","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114468881","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The integration of religion and science is an interesting topic for discussion. Until now the debate on the legitimacy of the integration of religion-science is still being carried out by scholars. This article discusses the integration of religion and science from the perspective of Bediuzzaman Said Nursi and how relevant it is in the Digital Age of Islamic Religious Education in Indonesia. This study uses a qualitative method with the type of library research. This study analyzes the content of Said Nursi's thoughts from various works of literature. The results of the study show that there is relevance to Said Nursi's thoughts which are based on the integration of knowledge rooted in human nature to seek true happiness in this world and the hereafter. Said Nursi's thoughts are considered relevant for the development of the context of Islamic Religious Education in the digital era in Indonesia which includes strengthening religious-spiritual in the digital era, strengthening the integration of religion-science initiated by the Indonesian Ministry of Religion, enriching learning methods in the digital era, deepening curriculum reform and 21st-century skills, revitalization of moral education in the digital era and ethics in learning.
宗教与科学的融合是一个值得讨论的有趣话题。时至今日，学者们对宗教与科学融合合法性的争论仍在继续。本文从Bediuzzaman Said Nursi的角度讨论宗教与科学的整合，以及它在印度尼西亚伊斯兰宗教教育的数字时代的相关性。本研究采用定性研究方法与图书馆研究类型相结合。本文从不同的文学作品中分析了赛义德·努尔斯思想的内容。研究结果表明，赛义德·努尔斯的思想是基于对根植于人性的知识的整合，以寻求现世和来世的真正幸福。赛义德·努尔西的思想与印尼数字时代伊斯兰宗教教育的发展背景相关，包括加强数字时代的宗教-精神，加强印尼宗教部发起的宗教-科学融合，丰富数字时代的学习方法，深化课程改革和21世纪技能，振兴数字时代的道德教育和学习伦理。
{"title":"Integrasi Ilmu Agama-Sains Badiuzzaman Said Nursi dan Relevansinya dengan Pendidikan Agama Islam Era Digital di Indonesia","authors":"Himmawan Ayathurrahman, Sadam Fajar Shodiq","doi":"10.51214/biis.v2i1.512","DOIUrl":"https://doi.org/10.51214/biis.v2i1.512","url":null,"abstract":"The integration of religion and science is an interesting topic for discussion. Until now the debate on the legitimacy of the integration of religion-science is still being carried out by scholars. This article discusses the integration of religion and science from the perspective of Bediuzzaman Said Nursi and how relevant it is in the Digital Age of Islamic Religious Education in Indonesia. This study uses a qualitative method with the type of library research. This study analyzes the content of Said Nursi's thoughts from various works of literature. The results of the study show that there is relevance to Said Nursi's thoughts which are based on the integration of knowledge rooted in human nature to seek true happiness in this world and the hereafter. Said Nursi's thoughts are considered relevant for the development of the context of Islamic Religious Education in the digital era in Indonesia which includes strengthening religious-spiritual in the digital era, strengthening the integration of religion-science initiated by the Indonesian Ministry of Religion, enriching learning methods in the digital era, deepening curriculum reform and 21st-century skills, revitalization of moral education in the digital era and ethics in learning.","PeriodicalId":254352,"journal":{"name":"Bulletin of Indonesian Islamic Studies","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-02-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115572191","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Agus Setiawan, Muhamad Agus Mushodiq, Mosaab Elkhair Edris
During the Covid-19 pandemic, religious doctrine often clashed with mitigation efforts. This paper aims to interpret the brotherhood trilogy concept initiated by KH. Achmad Siddiq as a guide in mitigating the Covid-19 pandemic. The author relates these guidelines to the mitigation efforts that have been carried out by PCNU Metro Lampung Indonesia. In conducting the research, the authors use qualitative research with data analysis and interpretation according to Miles and Huberman which includes data reduction, data presentation, and data verification. The results of this paper are: First, pandemic mitigation efforts with the brotherhood trilogy are the application of fair ‘wasatiyah’, balance ‘tawazun’, tolerance ‘tasamuh’, and dynamic ‘tatawuriyah’ values. Second, from the perspective of Islamic Brotherhood, the mitigation of the Covid-19 pandemic, carried out by PCNU Metro Lampung Indonesia, includes equalizing the perception of Muslims regarding the nature of the Covid pandemic, education, and distribution of medical or non-medical assistance at the Islamic brotherhood among Nahdlatul Ulama people level ‘Islamic Brotherhood of Nahdliyah’. Third, in the perspective of Nationality Brotherhood, the efforts made are by distributing masks to the general public and spraying disinfectants in public places. Fourth, in the perspective of Humanity Brotherhood, the effort made is in educating to the public so as not to spread hoax news related to the pandemic on social media as a global communication tool
在2019冠状病毒病大流行期间，宗教教义经常与缓解努力发生冲突。本文旨在解读KH提出的兄弟三部曲概念。艾哈迈德·西迪克为缓解Covid-19大流行提供指导。提交人将这些准则与PCNU Metro Indonesia南榜所开展的缓解工作联系起来。在进行研究时，作者根据Miles和Huberman的数据分析和解释使用定性研究，包括数据简化，数据呈现和数据验证。本文的结果是:首先，兄弟情谊三部曲的流行病缓解努力是公平的" wasatiyah "、平衡的" tawazun "、宽容的" tasamuh "和动态的" tatawuriyah "价值观的应用。其次，从伊斯兰兄弟会的角度来看，由PCNU Metro Lampung Indonesia开展的新冠肺炎疫情缓解工作包括平衡穆斯林对新冠肺炎疫情性质的看法、教育以及伊斯兰兄弟会在Nahdlatul Ulama人民层面的“Nahdliyah伊斯兰兄弟会”中提供医疗或非医疗援助的分配。第三，从民族兄弟会的角度来看，所做的努力是向公众分发口罩，并在公共场所喷洒消毒剂。第四，从人类兄弟情谊的角度出发，努力教育公众，不要利用社交媒体作为全球传播工具传播与疫情有关的虚假新闻
{"title":"Implementation of the Nahdlatul Ulama’s Brotherhood Trilogy Concept in Pandemic Covid-19 Mitigation","authors":"Agus Setiawan, Muhamad Agus Mushodiq, Mosaab Elkhair Edris","doi":"10.51214/biis.v1i2.392","DOIUrl":"https://doi.org/10.51214/biis.v1i2.392","url":null,"abstract":"During the Covid-19 pandemic, religious doctrine often clashed with mitigation efforts. This paper aims to interpret the brotherhood trilogy concept initiated by KH. Achmad Siddiq as a guide in mitigating the Covid-19 pandemic. The author relates these guidelines to the mitigation efforts that have been carried out by PCNU Metro Lampung Indonesia. In conducting the research, the authors use qualitative research with data analysis and interpretation according to Miles and Huberman which includes data reduction, data presentation, and data verification. The results of this paper are: First, pandemic mitigation efforts with the brotherhood trilogy are the application of fair ‘wasatiyah’, balance ‘tawazun’, tolerance ‘tasamuh’, and dynamic ‘tatawuriyah’ values. Second, from the perspective of Islamic Brotherhood, the mitigation of the Covid-19 pandemic, carried out by PCNU Metro Lampung Indonesia, includes equalizing the perception of Muslims regarding the nature of the Covid pandemic, education, and distribution of medical or non-medical assistance at the Islamic brotherhood among Nahdlatul Ulama people level ‘Islamic Brotherhood of Nahdliyah’. Third, in the perspective of Nationality Brotherhood, the efforts made are by distributing masks to the general public and spraying disinfectants in public places. Fourth, in the perspective of Humanity Brotherhood, the effort made is in educating to the public so as not to spread hoax news related to the pandemic on social media as a global communication tool","PeriodicalId":254352,"journal":{"name":"Bulletin of Indonesian Islamic Studies","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130408126","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Uswatun Hasanah, Muhamad Bisri Mustofa, Muhammad Saidun Anwar
This study aims to determine the role of Muslim intellectuals in the 20th century in reforming Islamic education in Indonesia. The figures that the author examines are Hasyim Asy'ari and Ahmad Dahlan a scholar who founded a large Islamic organization. The progress of Islamic education in Indonesia allegedly coincided with the establishment of large organizations, namely Nahdlatul Ulama (NU) and Muhammadiyah. The research method used in writing is descriptive qualitative research by analyzing relevant written data through heuristic methods. In this study, it was found that at the beginning of the 20th century, Indonesian society was a society that was still underdeveloped in terms of knowledge so Dutch influence dominated, the ulema or kiyai made efforts to awaken and educate the Indonesian nation from scientific backwardness to fight against the colonialists. Hasyim Asy'ari and Ahmad Dahlan played an important role in overhauling the Islamic education system in Indonesia. If Hasyim Asy'ari emphasized the ethics and spirituality of Muslims, Ahmad Dahlan made improvements in terms of method and curriculum. The role of the two kiyai has brought major changes to this day. The establishment of Islamic boarding schools, madrasa, and the function of mosques as universities cannot be separated from the role of the two.
{"title":"Intelektual Muslim Abad XX: Peran dalam Pembaharuan Pendidikan Islam di Indonesia","authors":"Uswatun Hasanah, Muhamad Bisri Mustofa, Muhammad Saidun Anwar","doi":"10.51214/biis.v1i2.460","DOIUrl":"https://doi.org/10.51214/biis.v1i2.460","url":null,"abstract":"This study aims to determine the role of Muslim intellectuals in the 20th century in reforming Islamic education in Indonesia. The figures that the author examines are Hasyim Asy'ari and Ahmad Dahlan a scholar who founded a large Islamic organization. The progress of Islamic education in Indonesia allegedly coincided with the establishment of large organizations, namely Nahdlatul Ulama (NU) and Muhammadiyah. The research method used in writing is descriptive qualitative research by analyzing relevant written data through heuristic methods. In this study, it was found that at the beginning of the 20th century, Indonesian society was a society that was still underdeveloped in terms of knowledge so Dutch influence dominated, the ulema or kiyai made efforts to awaken and educate the Indonesian nation from scientific backwardness to fight against the colonialists. Hasyim Asy'ari and Ahmad Dahlan played an important role in overhauling the Islamic education system in Indonesia. If Hasyim Asy'ari emphasized the ethics and spirituality of Muslims, Ahmad Dahlan made improvements in terms of method and curriculum. The role of the two kiyai has brought major changes to this day. The establishment of Islamic boarding schools, madrasa, and the function of mosques as universities cannot be separated from the role of the two.","PeriodicalId":254352,"journal":{"name":"Bulletin of Indonesian Islamic Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125697724","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Nowadays, the number of female workers in various companies is commonplace. As a result, women's parenting pattern is not intensive. In Islamic teachings, women have a great responsibility in educating children. This paper aims to look at the phenomenon of child rearing by Muslimah cigarette employees in Bulu Lebilleh Hamlet, Pragaan Daya Village, Sumenep, Madura. This paper uses a qualitative field method with a phenomenological approach. Data collection is done by interview, observation, and documentation. The results showed that five Muslimah cigarette employees entrusted their children to their families (husbands and parents) when they worked. The parenting style of Muslimah employees is limited. Among them are teaching their children to be independent, such as eating and bathing themselves, teaching the recitation of the Qur'an, teaching them to read prayers, and teaching children to color and draw. The supporting factors for the success of Muslimah cigarette employees in fostering the character of early childhood are a conducive environment and a harmonious family. The inhibiting factors are the limited time and defiance of children due to parenting patterns that are not optimal
{"title":"Pola Asuh Karyawati Rokok Muslimah dalam Membina Karakter Anak Usia Dini di Kabupaten Sumenep Madura Indonesia","authors":"Muru'atul Afifah, Ulfatul Hasanah","doi":"10.51214/biis.v1i2.389","DOIUrl":"https://doi.org/10.51214/biis.v1i2.389","url":null,"abstract":"Nowadays, the number of female workers in various companies is commonplace. As a result, women's parenting pattern is not intensive. In Islamic teachings, women have a great responsibility in educating children. This paper aims to look at the phenomenon of child rearing by Muslimah cigarette employees in Bulu Lebilleh Hamlet, Pragaan Daya Village, Sumenep, Madura. This paper uses a qualitative field method with a phenomenological approach. Data collection is done by interview, observation, and documentation. The results showed that five Muslimah cigarette employees entrusted their children to their families (husbands and parents) when they worked. The parenting style of Muslimah employees is limited. Among them are teaching their children to be independent, such as eating and bathing themselves, teaching the recitation of the Qur'an, teaching them to read prayers, and teaching children to color and draw. The supporting factors for the success of Muslimah cigarette employees in fostering the character of early childhood are a conducive environment and a harmonious family. The inhibiting factors are the limited time and defiance of children due to parenting patterns that are not optimal","PeriodicalId":254352,"journal":{"name":"Bulletin of Indonesian Islamic Studies","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121181340","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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