KONSEP PENGELOLAAN HOTEL ZAM-ZAM SYARIAH DITINJAU DARI FATWA MUI NOMOR 108/DSN-MUI/X/2016 (STUDI KASUS HOTEL ZAM-ZAM SYARIAH PURBA BARU KEC. LEMBAH SORIK MARAPI)

Muhlisah Lubis, Yusuf Asroi
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Abstract

Commercially, and fulfills the requirements set by the government. One of the components of the sharia tourism industry in the Mandailing Natal district is the Zam-Zam Syariah Hotel. Hotels that are in accordance with sharia principles are hotels which, in providing lodging, eating and drinking services and other services for the public, are managed and do not conflict with sharia principles. In fact, not all of these efforts have implemented sharia principles as a whole in accordance with the Fatwa of the DSN MUI No. 108/DSN-MUI/X/2016 concerning Guidelines for the Implementation of Tourism Based on Sharia Principles. The type of research used is field research (Field Research) with a qualitative descriptive approach. Data were collected through observation, interviews, and documentation. Inductive analysis technique is to draw things that are specific to things that are general. The results of the study state that, First, the prohibition of checking in for non-Muslims by implementing a screening process for hotel guests, Hotel Zam-Zam Syariah provides adequate facilities, equipment, and facilities in the implementation of worship, Hotel Zam-Zam Syariah does not provide entertainment facilities that leads to disobedience such as cafes, karoeke, swimming pools, and therapeutic facilities and only provides entertainment facilities for children. Hotel Zam-Zam Syariah has implemented and used the Ijarah contract with hotel guests. Second, the Sharia Zam Zam Hotel has not complied with the guidelines for establishing sharia tourism as stated in the Fatwa of the DSN MUI No. 108/DSN-MUI/X/2016 concerning Guidelines for the Implementation of Tourism Based on Sharia Principles because it has not met the criteria set by the Indonesian Ulema Council.
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伊斯兰赞赞酒店管理的概念从第108号“FATWA MUI/ DSN-MUI/X/2016(《新伊斯兰教法对赞赞酒店的案例研究》开始。(SORIK MARAPI山谷)
商业上,并满足政府设定的要求。Mandailing Natal地区伊斯兰教旅游业的组成部分之一是Zam-Zam伊斯兰教酒店。符合伊斯兰教法原则的酒店是指在为公众提供住宿、饮食服务和其他服务时,经过管理且不与伊斯兰教法原则相冲突的酒店。事实上,并非所有这些努力都按照DSN MUI第108/DSN-MUI/X/2016号关于基于伊斯兰教法原则实施旅游业指南的法特瓦整体实施了伊斯兰教法原则。所使用的研究类型是采用定性描述方法的实地研究(field research)。通过观察、访谈和文献收集数据。归纳分析技术就是把特定的东西画到一般的东西上。研究结果表明,首先,通过对酒店客人实施筛选程序,禁止非穆斯林入住,酒店提供了足够的设施,设备和设施,以实施礼拜,酒店没有提供咖啡馆,karoeke,游泳池和治疗设施等导致不服从的娱乐设施,只提供儿童娱乐设施。酒店Zam-Zam Syariah已与酒店客人实施并使用Ijarah合同。其次,沙里亚扎姆扎姆酒店没有遵守DSN MUI第108/DSN-MUI/X/2016号关于基于沙里亚原则的旅游实施指南的法特瓦中规定的建立伊斯兰教旅游的指导方针,因为它没有达到印尼乌里玛理事会制定的标准。
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PENINGKATAN KINERJA USAHA MELALUI ANALISIS NET PROFIT MARGIN(NPM) KONSEP PENGELOLAAN HOTEL ZAM-ZAM SYARIAH DITINJAU DARI FATWA MUI NOMOR 108/DSN-MUI/X/2016 (STUDI KASUS HOTEL ZAM-ZAM SYARIAH PURBA BARU KEC. LEMBAH SORIK MARAPI) ANALISIS PENDAPATAN DESA TERHADAP ALOKASI BELANJA DESA PADA DESA MUARA KILIS KECAMATAN TENGAH ILIR KABUPATEN TEBO PEMAHAMAN MASYARAKAT TENTANG PERBANKAN SYARIAH (STUDI KASUS DI DESABARU HINAI KABUPATEN LANGKAT) PENGARUH ETIKA BISNIS ISLAM DALAM MENINGKATKAN MINAT BELI KONSUMEN DI PASAR TANJUNG PURA
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