{"title":"Radical Empiricism Revisited","authors":"J. Kates","doi":"10.3138/YCL.61.235","DOIUrl":null,"url":null,"abstract":"Abstract: “Radical Empiricism Revisited” accomplishes a twofold task. In its early going, it raises questions concerning what arguably remains the most prominent force in continental philosophy and theory today: the radically empiricist, albeit also transcendentally inflected, projects of thinkers like Gilles Deleuze or Bruno Latour. After arguing that such empiricism, whatever its other merits, still trades on fairly standard Kantian frameworks for its own thinking, alternatives are explored. More novel, because more radically temporal (i.e., disappearing or evanescent), approaches are traced in the early writings of Jacques Derrida and, above all, in Michel Foucault’s first masterpiece, Folie et déraison: Histoire de folie à l’âge classique, on the basis of a different genealogy for transcendental questioning that follows Maurice Merleau-Ponty—a middle figure, to whom Deleuze was close—back to Edmund Husserl.","PeriodicalId":342699,"journal":{"name":"The Yearbook of Comparative Literature","volume":"32 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2017-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Yearbook of Comparative Literature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3138/YCL.61.235","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract: “Radical Empiricism Revisited” accomplishes a twofold task. In its early going, it raises questions concerning what arguably remains the most prominent force in continental philosophy and theory today: the radically empiricist, albeit also transcendentally inflected, projects of thinkers like Gilles Deleuze or Bruno Latour. After arguing that such empiricism, whatever its other merits, still trades on fairly standard Kantian frameworks for its own thinking, alternatives are explored. More novel, because more radically temporal (i.e., disappearing or evanescent), approaches are traced in the early writings of Jacques Derrida and, above all, in Michel Foucault’s first masterpiece, Folie et déraison: Histoire de folie à l’âge classique, on the basis of a different genealogy for transcendental questioning that follows Maurice Merleau-Ponty—a middle figure, to whom Deleuze was close—back to Edmund Husserl.
摘要:《重新审视激进经验主义》完成了一个双重任务。在它的早期,它提出了一些问题,这些问题涉及到今天可以说是大陆哲学和理论中最重要的力量:激进的经验主义,尽管也被超越了,像吉尔·德勒兹或布鲁诺·拉图尔这样的思想家的项目。在论证了这种经验主义,无论其其他优点如何,仍然在相当标准的康德框架上交易自己的思维之后,探索了替代方案。更新颖,因为更激进的时间(即消失或消失),在雅克·德里达的早期著作中,尤其是米歇尔·福柯的第一部杰作,Folie et dsamrison: Histoire de Folie o ' l ' classique,基于一种不同的先验质疑谱系,它遵循莫里斯·梅洛-庞蒂——一个中间人物,德勒兹与埃德蒙·胡塞尔非常接近。