Too Exotic to Enchant? How the Femme Fatale was sent on Retreat

Michelle Genck
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Abstract

In their latest movies of Japanese adaptions, Spike Lee, Adam Wingard, and Rupert Sanders all display the femme fatale in the discourse of patriarchy and female empowerment. She is portrayed as a complex figure, entangled in power, desire, femininity, self-determination and deception. She is the downfall of the hero. Once dominating countless oeuvres in Japanese productions, the femme fatale disappeared in Japanese films from 1930s through the 1990s and did not return in contemporary cinema. I propose that the end of the femme-fatale scenario ultimately began in Japanese popular culture in that she is now transformed into a western figure in a foreign land where she fears to tread. This papers demonsrates how the types of the modern girl and the meiji school girl are present in manga originals and how western producers transform them into femme fatales with potent sexuality and destructive power. The productions under discussion include Death Note , Ghost in the Shell and Oldboy .
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太异域而无法施咒?蛇蝎美人是怎么被送去撤退的
在最新的日本改编电影中,斯派克·李、亚当·温加德和鲁伯特·桑德斯都在父权制和女性赋权的话语中展现了蛇蝎美人。她被描绘成一个复杂的人物,纠结于权力、欲望、女性气质、自决和欺骗。她是那位英雄的败笔。曾经主宰日本电影无数部作品的蛇蝎美人,从20世纪30年代到90年代在日本电影中消失,再也没有出现在当代电影中。我认为,蛇蝎美人的结局最终始于日本流行文化,因为她现在在一个她害怕涉足的异国他乡变成了一个西方人物。本文阐述了现代少女和明治女学生的类型是如何在漫画原作中呈现的,以及西方制作人是如何将她们塑造成具有强大性和破坏力的蛇蝎美人的。正在讨论的作品包括《死亡笔记》、《攻壳机动队》和《老男孩》。
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