Alternative Centers of Shiʿi Islam

S. Fuchs
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Abstract

The introduction discusses the fundamental transformations of Shi‘i thought and conceptions of religious authority that occurred in tandem with the expansion of Shi‘i religious education in colonial India and Pakistan throughout the 20th and 21st centuries. In particular, this section introduces the reader to the three key analytical lenses of the book, namely the evolving nature of sectarianism, the salience of transnational connections, and the creative potential of local religious authority when engaging with the Shi‘i scholarly tradition. The introduction adopts a model of “impetus” and “response” to elucidate the travel of ideas between the Middle East and South Asia, while also paying attention to their translation from Arabic and Persian into Urdu.
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什叶派伊斯兰教的其他中心
引言部分讨论了20世纪和21世纪,随着什叶派宗教教育在殖民地印度和巴基斯坦的扩张,什叶派思想和宗教权威观念发生了根本性的转变。特别地,本节向读者介绍了本书的三个关键分析视角,即宗派主义的演变本质、跨国联系的突出性以及当地宗教当局在与什叶派学术传统接触时的创造潜力。引言采用“推动力”和“回应”的模式来阐述中东和南亚之间的思想之旅,同时也注意将其从阿拉伯语和波斯语翻译成乌尔都语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Projections and Receptions of Religious Authority South Asia, the Middle East, and Muslim Transnationalism Theology, Sectarianism, and the Limits of Reform Khomeini’s Perplexed Pakistani Men Alternative Centers of Shiʿi Islam
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