On Cohen’s Critique of Technology and Social Justice

Li Yong, Zhang Yi
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Abstract

It is supposed that to be just in society is the intrinsic pursuit of Marxist theory in Marx’s original text. While as the result of historical context, according to Marx, the just society can be realized in a far future. Cohen holds materialism standpoint to illustrate historical materialism creatively by functional explanation in the modern history context. In a new time with much more advanced science and technology, he is keeping going with the route of Marxism for overcoming the technique alienation and argues that in order to realize freedom, equality and justice, appealing to empirical critique of technology and exploration of social theory is essential. The demonstration of that freedom, equality and justice are compatible, which is a cornerstone of practical just social theory. As Cohen is in the analytical tradition, his creative functional explanation presents obvious empiricism and analytical character. He digs out the key of resolving problem of development in moral dimension apart from the materialism, and conducts the argument to attack the political designs, which separates free distribution in market, quality in society, and just spirit from each other. This essay is intended to figure out Cohen’s argument that is based on the traditional Marxism and stand, while points out a new way to help people reach the just society at the much more near future.
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论科恩对技术与社会正义的批判
马克思原文认为社会公正是马克思主义理论的内在追求。而由于历史语境的影响,马克思认为公正的社会是在遥远的将来才能实现的。柯亨持唯物主义立场,以现代历史语境下的功能解释创造性地阐释了历史唯物主义。在科学技术更加发达的新时代,他坚持马克思主义克服技术异化的路线,认为要实现自由、平等和正义,就必须诉诸对技术的经验性批判和对社会理论的探索。自由、平等、正义三者相容的论证,是实践正义社会理论的基石。由于科恩属于分析传统,他的创造性功能解释呈现出明显的经验性和分析性。他在唯物主义之外挖掘出解决发展问题的道德维度的关键,并对市场上的自由分配、社会上的质量、正义精神三者相分离的政治设计进行了批判。这篇文章旨在找出科恩的论点是基于传统的马克思主义和立场,同时指出了一个新的途径,帮助人们在更近的将来达到公正的社会。
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