Repatriating an Egyptian Modernity

Carolyn M. Ramzy
{"title":"Repatriating an Egyptian Modernity","authors":"Carolyn M. Ramzy","doi":"10.1093/OXFORDHB/9780190659806.013.23","DOIUrl":null,"url":null,"abstract":"This chapter examines Coptic Orthodox music culture through a gendered lens. Specifically, it investigates how the repatriation of Coptic music transcriptions has facilitated women’s song activism in male-dominated contexts. Yet, as women increasingly sound their presence in the Coptic church, they are often complicit in some of the Church’s moral narratives in containing women’s bodies, voices, and comportment in the Orthodox community. While the use of Coptic music transcriptions impart expertise status to the women who use them, this chapter argues that transcription’s colonialist genealogies and accompanying discourses of modernity also reinscribe Coptic gender hierarchies within a specific ethnoreligious nationalism that closely mirrors that of the Egyptian state. In the end, the case study of Monika Kyrillos, one of the most popular Coptic singers in Egypt, illustrates how her performances both subscribe to and also challenge Orthodox gender subjectivities through her music activism.","PeriodicalId":345881,"journal":{"name":"The Oxford Handbook of Musical Repatriation","volume":"3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Oxford Handbook of Musical Repatriation","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OXFORDHB/9780190659806.013.23","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

This chapter examines Coptic Orthodox music culture through a gendered lens. Specifically, it investigates how the repatriation of Coptic music transcriptions has facilitated women’s song activism in male-dominated contexts. Yet, as women increasingly sound their presence in the Coptic church, they are often complicit in some of the Church’s moral narratives in containing women’s bodies, voices, and comportment in the Orthodox community. While the use of Coptic music transcriptions impart expertise status to the women who use them, this chapter argues that transcription’s colonialist genealogies and accompanying discourses of modernity also reinscribe Coptic gender hierarchies within a specific ethnoreligious nationalism that closely mirrors that of the Egyptian state. In the end, the case study of Monika Kyrillos, one of the most popular Coptic singers in Egypt, illustrates how her performances both subscribe to and also challenge Orthodox gender subjectivities through her music activism.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
回归埃及的现代性
本章通过性别视角考察科普特东正教音乐文化。具体来说,它调查了科普特音乐转录的遣返如何促进了女性在男性占主导地位的背景下的歌曲活动。然而,随着女性越来越多地在科普特教会中发声,她们往往与教会的一些道德叙事沆瀣一气,在东正教社区中包含女性的身体、声音和举止。虽然科普特音乐抄写的使用赋予了使用它们的女性专业地位,但本章认为,抄写的殖民主义谱系和伴随的现代性话语也在一种特定的民族宗教民族主义中重新定义了科普特人的性别等级,这种民族宗教民族主义与埃及国家的民族主义密切相关。最后,以埃及最受欢迎的科普特歌手之一Monika Kyrillos为例,说明她的表演如何通过她的音乐行动主义,既认同又挑战正统的性别主体性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Memory, Trauma, and the Politics of Repatriating Bikindi’s Music in the Aftermath of the Rwandan Genocide “Each in Our Own Village” Moving Songs Cinematic Journeys to the Source “The Songs Are Alive”
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1