Despotic Idea and Despotic Personality: Two Variants of Despotism in the Philosophy of К. Leontiev and F. Nietzsche

E. S. Smyshlyaeva
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Abstract

The article suggests that the origins of some of Leontiev’s philosophical ideas should be sought in the philosophy of A. Schopenhauer. It reveals the origin of Leontiev’s “despotic idea” and, at the same time, the meaning of the term despotism, the mention of which in Leontiev’s texts used to confuse his contemporaries. The article clarifies the place of despotic idea in Leontiev’s conceptual system, its role in his theory of organic development, in his doctrine of cultural distinctness and in the philosopher’s description of his social and political ideal. An original development of Schopenhauer’s ideas in Nietzsche’s philosophy is demonstrated. The loss of the metaphysical foundation leads to the fact that it is not the idea that becomes despotic, but the personality, whose highest embodiment the philosopher called the overman.
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专制思想与专制人格:К哲学中专制主义的两种变体。列昂捷夫和尼采
本文认为,列昂蒂耶夫的一些哲学思想的起源应该在叔本华的哲学中寻找。它揭示了列昂蒂耶夫“专制思想”的起源,同时也揭示了“专制”一词的含义,在列昂蒂耶夫的文本中提到这个词曾使他的同时代人感到困惑。本文阐明了专制思想在列昂捷夫的概念体系中的地位,它在他的有机发展理论、他的文化独特性学说以及这位哲学家对其社会和政治理想的描述中所起的作用。叔本华思想在尼采哲学中的原创性发展。形而上学基础的丧失导致了这样一个事实,即不是观念变得专制,而是人格,哲学家称之为超人的人格的最高体现。
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