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Institutionalization of the processes of socio-cultural development of local communities 地方社区社会文化发展进程的制度化
Pub Date : 2023-12-21 DOI: 10.25205/2541-7517-2023-21-2-47-57
V. Shmakov
The article deals with the problem of institutionalization of evolutionary forms of socio-cultural development of local communities. The purpose of the study is to analyze the conditions and factors affecting the processes of institutionalization in the context of socio-cultural dynamics. Socio-cultural institutions are the most important structures, mechanisms for the formation of socio-cultural identity, act as regulators of the generation of value-normative complexes forming models of socio-cultural development. The main factors determining the institutional dynamics of socio-cultural evolution under the pressure of a globalized society are: the transformation of traditional industrial and economic relations; the conflict between local and global socio-cultural environments; the clash of formal and informal socio-cultural practices. In the process of interaction of globality and locality, conditions arise that determine instability, inconsistency, conflict, non-linearity of the development of socio-cultural development. The basic socio-cultural structures of the evolving local community are: tradition, innovations and the archaic. The unification of the socio-cultural environment becomes the dominant trend in the development of local communities, which determines the processes of institutionalization
文章探讨了地方社区社会文化发展演变形式的制度化问题。研究的目的是分析在社会文化动态背景下影响制度化进程的条件和因素。社会文化机构是最重要的结构,是形成社会文化认同的机制,是形成社会文化发展模式的价值规范综合体的调节器。在全球化社会的压力下,决定社会文化演变的制度动力的主要因素是:传统产业和经济关系的转变;本地和全球社会文化环境之间的冲突;正式和非正式社会文化实践的冲突。在全球与地方的互动过程中,出现了一些决定社会文化发展的不稳定性、不一致性、冲突性和非线性的条件。不断发展的地方社区的基本社会文化结构是:传统、创新和古老。社会文化环境的统一成为地方社区发展的主导趋势,这决定了制度化的进程
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引用次数: 0
Projects and Technologies: Shaping the Worldview of Modern Russian Students 项目与技术:塑造现代俄罗斯学生的世界观
Pub Date : 2023-12-21 DOI: 10.25205/2541-7517-2023-21-2-168-173
V. Petrov, G. Solodova
In order to improve the quality of teaching social sciences, since 2022, a number of conferences and seminars have been held in leading universities. The discussion centered on the teaching methodology and content of the newly introduced course “Fundamentals of Russian Statehood”. The deepest and most open involvement of teaching and research community in this work will be able to contribute to the development of Russian socio-political knowledge, domestic scientific schools and research centers.
为了提高社会科学的教学质量,自 2022 年以来,在主要大学举行了多次会议和研讨会。讨论集中在新开设的 "俄罗斯国家基础 "课程的教学方法和内容上。教学和研究界最深入、最开放地参与这项工作,将有助于俄罗斯社会政治知识、国内科学学校和研究中心的发展。
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引用次数: 0
Transformation of «Narrative» in Socio-Humanitarian Cognition 社会人道主义认知中的 "叙事 "转变
Pub Date : 2023-12-21 DOI: 10.25205/2541-7517-2023-21-2-71-80
E. V. Barbashina
The article analyses the gradual development of the narrative and the change in its main features. Initially, the narrative was considered as an authentic reproduction of past experience that is meaningful for the narrator. Later, the definition and study of such attributes of the narrative as sequence, plot, the narrator’s value attitude, and time began. Contemporary research focuses on temporality, causality, the context of narrative formation, certainty (uncertainty) of narrative scenarios, and narrative control. There has been a shift away from viewing the narrative as a finished product towards understanding it as a process of meaning-making from the narrator’s present. Narrative formation is rooted in social or personally meaningful context.
文章分析了叙事的逐步发展及其主要特征的变化。最初,叙事被认为是对叙述者有意义的过去经验的真实再现。后来,开始对叙事的顺序、情节、叙述者的价值态度和时间等属性进行定义和研究。当代研究的重点是时间性、因果性、叙事形成的背景、叙事情景的确定性(不确定性)以及叙事控制。人们已从将叙事视为成品转向将其理解为叙事者当下的意义生成过程。叙事的形成植根于社会或个人意义的背景。
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引用次数: 0
Vladimir Lenin, Jared Diamond and Martin Heidegger: On one aspect of understanding of early modern history 弗拉基米尔-列宁、贾雷德-戴蒙德和马丁-海德格尔:关于理解早期现代史的一个方面
Pub Date : 2023-12-21 DOI: 10.25205/2541-7517-2023-21-2-144-158
I. R. Sokolovskii
The article discusses in a broader historical context the well-known thesis of V. I. Lenin that capitalism was formed as a result of a change in the behavior of large merchants, who, after the state achieves political unity and forms a unified market, switch from trade to the organization of production. Researchers of the 17th century Siberia do not find historical confirmation of Lenin’s scheme, however, it is quite applicable to other countries of the early modern period and to the mechanism of the early stage of the colonial expansion of European powers (I. R. Sokolovsky, 2019). At the same time, J. Diamond’ research pointed out the boundary between “normal” human behavior in the new lands and the behavior of the colonizers of the early modern period. This boundary is a rational or quasi-rational accounting of one’s actions. M. Heidegger calls this approach Gestell. Gestell considers the surrounding world as a calculated resource for self-increasing profit. Using the example of a Swiss wine merchant who died in North America in 1736, the Italian micro-historian K. Ginzburg showed how the merchants and “capitalists” actually acted and what the Gestell that determined their actions looked like in everyday life: predatory appropriation of material and labor resources is gradually getting a solid base of rational calculation.
文章在更广阔的历史背景下讨论了弗-伊-列宁著名的论断,即资本主义的形成是大商人行为变化的结果,他们在国家实现政治统一并形成统一市场后,从贸易转向生产组织。17 世纪西伯利亚的研究者没有发现列宁的方案在历史上得到证实,然而,它却十分适用于近代早期的其他国家以及欧洲列强殖民扩张早期的机制(I. R. Sokolovsky,2019 年)。同时,J. Diamond 的研究指出了人类在新土地上的 "正常 "行为与近代早期殖民者行为之间的界限。这种界限是对自己行为的理性或准理性的解释。海德格尔称这种方法为 Gestell。Gestell 将周围的世界视为一种经过计算的资源,用以增加自身的利润。意大利微观史学家金兹伯格(K. Ginzburg)以一位 1736 年死于北美的瑞士葡萄酒商人为例,展示了商人和 "资本家 "的实际行动,以及在日常生活中决定他们行动的 Gestell 是什么样子:对物质和劳动力资源的掠夺性占有逐渐获得了理性计算的坚实基础。
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引用次数: 0
On the reasons and strategies of deconstruction of the Soviet in the paraphrases of cultural signs 论文化符号解析中解构苏联的原因和策略
Pub Date : 2023-12-21 DOI: 10.25205/2541-7517-2023-21-2-93-103
V. M. Lipitskaya
Deconstruction of the Soviet in paraphrases of precedent cultural signs is for the first time considered from a socio-philosophical position: the socio-cultural and socio-psychological reasons for this phenomenon are analyzed, and its influence on the reception of the Soviet theme by modern public consciousness is theorized. It has been established that the tendency of ironic paraphrasing of Soviet precedents is predetermined by the morphology of Soviet culture and by a number of factors associated with the properties of social psychology as well. The author points out that paraphrases are capable of creating an alternative thesaurus of Soviet culture and broadcasting specific values.
该书首次从社会哲学的角度探讨了在对先例文化符号的转述中解构苏联的问题:分析了这一现象的社会文化和社会心理原因,并从理论上阐述了它对现代公众意识接受苏联主题的影响。研究证实,对苏联先例的讽刺性比拟倾向是由苏联文化的形态以及与社会心理特性相关的一系列因素所决定的。作者指出,转述能够创建苏联文化的替代词库并传播特定的价值观。
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引用次数: 0
Ethnic culture of the Khakass people through the prism of women’s family values (to the anniversary of Larisa Viktorovna Anzhiganova) 从妇女的家庭价值观角度看哈卡斯民族文化(纪念拉丽萨-维克托罗夫娜-安日加诺娃诞辰)
Pub Date : 2023-12-21 DOI: 10.25205/2541-7517-2023-21-2-159-167
I. Troshkina, M. V. Topoeva
On the 3rd of April, 2023, the Doctor of Philosophy, Larisa Viktorovna Anzhiganova celebrated her anniversary. She is the first and currently the only woman in the region with a degree of the Doctor of Philosophy. Her research interests are related to the study of ethnocultural problems of Khakassia, in particular, the philosophy of ethnos, ethnic culture, interethnic relations, gender studies. Her scientific activity was conducted within the walls of the N. F. Katanov Khakass State University (since 1980), Khakass Research Institute for Language, Literature, and History (1994–1998). It is of particular interest due to the relevance of the topic of the doctoral dissertation “The evolution of the worldview of an ethnic group (by the example of the Khakass people)” (1999, Moscow) and other works that cover the value problems of the ethnic group, including women’s family values. The researcher pays significant attention to the issues of the Khakass’ ethnocultural foundations. An important stage in the development of scientific and organizational activities of L.V. Anzhiganova was the holding of the Interregional Сonference “Ethnic Capital: Resources and Institutional Forms”, which promises to become regular. The philosopher’s ideas played an important role in the formation of the ethnic culture of the Khakass people.
2023 年 4 月 3 日,哲学博士拉丽萨-维克托罗夫娜-安日加诺娃(Larisa Viktorovna Anzhiganova)迎来了自己的周年纪念日。她是该地区第一位也是目前唯一一位获得哲学博士学位的女性。她的研究方向是哈卡夏民族文化问题,特别是民族哲学、民族文化、民族间关系、性别研究。她的科研活动是在 N. F. Katanov Khakass 国立大学(自 1980 年起)和 Khakass 语言、文学和历史研究所(1994-1998 年)内进行的。由于博士论文 "一个民族世界观的演变(以哈卡斯人为例)"(1999 年,莫斯科)和其他涉及该民族价值问题(包括妇女的家庭价值观)的著作的主题相关性,该研究尤为引人关注。研究人员对哈卡斯民族文化基础问题给予了极大关注。列-瓦-安日加诺娃科学和组织活动发展的一个重要阶段是召开了 "民族资本:资源和制度形式 "的地区间会议,该会议有望成为定期会议。这位哲学家的思想在哈卡斯民族文化的形成过程中发挥了重要作用。
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引用次数: 0
Criticism of the justification of history acceleration with the help of synergetics and the concept of “Big History” 借助协同学和 "大历史 "概念批判历史加速的合理性
Pub Date : 2023-12-21 DOI: 10.25205/2541-7517-2023-21-2-36-46
O. K. Trubitsyn
There are a large number of different models of history acceleration. This article discusses the models proposed by S. P. Kapitsa, S. V. Tsirel and A. D. Panov. They are based on the prerequisites of a synergetic methodology, the concepts of Big History and singularity, as well as the interpretation of the acceleration of history as a consistent reduction in the duration of significant historical epochs. The purpose of the paper is to show the unconvincing nature of such an approach as a variant of substantiating the conception of history acceleration.
历史加速度有许多不同的模型。本文讨论 S. P. Kapitsa、S. V. Tsirel 和 A. D. Panov 提出的模型。它们基于协同方法论的先决条件、大历史和奇点的概念,以及将历史加速解释为重要历史时代持续时间的缩短。本文的目的在于说明这种方法作为证实历史加速概念的变体是难以令人信服的。
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引用次数: 0
Local self-government in the Russian Federation: the trajectory of conceptual development 俄罗斯联邦的地方自治:概念发展轨迹
Pub Date : 2023-12-21 DOI: 10.25205/2541-7517-2023-21-2-58-70
M. Zazulina
The article is devoted to the changes in the conceptual understanding of the institution of local self-government that has been taking place in the last three decades. The submission to the State Duma of the Russian Federation of the Draft  Federal Law «On the general principles of the organization of local self-government in the unified system of public authority», which took place at the end of 2021, allows analyzing the trajectory of the development of the institute of local self-government in post-Soviet Russia from the point of view of a more global time and conceptual perspective. The purpose of this work is to identify the trajectory of the development of the conception of local self-government in RF. Research attention is focused on identifying the conception of local self-government formulated in official documents, a gradual change in the conceptual interpretation of this institution. It is shown that the main shiftin the conceptual understanding of local self-government occurs along the axis of institutional independence / institutional dependence of local self-government on state authorities. The development of the conceptual understanding of local self-government in post-Soviet Russia proceeds along the trajectory from a public concept (local self-government as an independent activity) to a state one (local self-government as a form of exercising power) and to a hyperstate one (local self-government as a link in a unified system of exercising authority).
文章主要论述了近三十年来对地方自治机构的概念理解所发生的变化。2021 年底向俄罗斯联邦国家杜马提交的 "关于在统一的公共权力体系中组织地方自治政府的一般原则 "的联邦法律草案,使我们能够从更加全球化的时间和概念角度来分析后苏联时期俄罗斯地方自治政府机构的发展轨迹。这项工作的目的是确定俄罗斯联邦地方自治概念的发展轨迹。研究的重点是确定官方文件中制定的地方自治概念,以及对这一机构的概念解释的渐进变化。研究表明,对地方自治政府概念理解的主要转变发生在地方自治政府对国家权力机构的机构独立性/机构依赖性轴线上。后苏联时期俄罗斯对地方自治的概念理解是沿着从公共概念(地方自治是一项独立的活动)到国家概念(地方自治是行使权力的一种形式)再到超国家概念(地方自治是行使权力的统一系统中的一个环节)的轨迹发展的。
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引用次数: 0
Categories of health and disease/illness in the philosophy of medicine: biomedical and humanistic models 医学哲学中的健康与疾病/病症类别:生物医学模式与人文模式
Pub Date : 2023-12-21 DOI: 10.25205/2541-7517-2023-21-2-81-92
O. Gilyazova
The categories of health and disease/illness are conceptualized from the perspective of the philosophy of medicine. Philosophical contradictions are revealed, which, fueling the debate between naturalism and normativism, prevent biomedicine from developing a single satisfactory understanding of these categories. The theoretical and practical consequences of such biomedicine features as pathocentrism, identification of health with complete well-being, dichotomy of health and disease in the absence of a clear criterion for their differentiation are analyzed. The role of humanistic approaches to the medicine rehumanization is investigated with a focus on their balanced view of health and disease/illness, attentive to the fundamental vulnerability of human nature.
从医学哲学的角度对健康和疾病的范畴进行了概念化。揭示了哲学上的矛盾,这些矛盾加剧了自然主义和规范主义之间的争论,使生物医学无法对这些范畴形成单一的令人满意的理解。文章分析了病理中心主义、将健康与完全福祉相提并论、在缺乏明确区分标准的情况下将健康与疾病二分法等生物医学特征的理论和实践后果。研究了人文主义方法在医学再人性化方面的作用,重点关注其对健康和疾病/病痛的平衡观点,并关注人性的根本脆弱性。
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引用次数: 0
The study of Aristotle in the Aristotelian Society in the 1970s as an indicator of the special historico-philosophical style of British Philosophy 20 世纪 70 年代亚里士多德学会对亚里士多德的研究表明英国哲学具有特殊的历史哲学风格
Pub Date : 2023-12-21 DOI: 10.25205/2541-7517-2023-21-2-133-143
R. Yuriev
The article aims to present the study of Aristotle’s teaching on consciousness and soul conducted by the well-known contemporary scholar of ancient philosophy, Jonathan Barnes, as an example of a certain historical-philosophical style that emerged within British analytic philosophy as a whole and within the Aristotelian Society in particular during 1970-1980s. It is shown that the development of the historical-philosophical style within the Aristotelian Society at this time continues the tradition of slow reception of ideas from continental philosophy, which was noted already in the early period of Society emergence and development. This is explained by certain theoretical isolation that had developed by this time in British philosophy, which had its imprint on historical-philosophical studies and is expressed in the application of conceptual analysis and the inclusion of its results into the modern philosophical context. Although Barnes considers Aristotle’s teaching on consciousness and soul through the prism of contemporary versions of physicalism and dualism, the question of what role the Aristotelian teaching plays for them remains unanswered. The author puts forward the thesis that in this case, J. Barnes’s analysis of the Aristotelian problem of consciousness and soul appears less productive than the previously developed approaches in scholasticism and phenomenology in the continental history of philosophy.
文章旨在介绍当代著名古代哲学学者乔纳森-巴恩斯(Jonathan Barnes)对亚里士多德关于意识和灵魂的学说的研究,以此作为 1970-1980 年代英国分析哲学,特别是亚里士多德学会内出现的某种历史哲学风格的一个例子。研究表明,历史哲学风格在亚里士多德学会内部的发展延续了缓慢接受大陆哲学思想的传统,这一传统在亚里士多德学会兴起和发展的早期就已被注意到。这可以用英国哲学在这一时期形成的某些理论孤立来解释,它在历史哲学研究中打上了自己的烙印,并表现为概念分析的应用和将其成果纳入现代哲学语境。尽管巴恩斯通过当代版本的物理主义和二元论的棱镜来思考亚里士多德关于意识和灵魂的教导,但亚里士多德的教导对他们起到什么作用的问题仍未得到解答。作者提出的论点是,在这种情况下,J. 巴恩斯对亚里士多德的意识和灵魂问题的分析似乎不如之前在大陆哲学史上的经院哲学和现象学的方法更有成效。
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引用次数: 0
期刊
Siberian Journal of Philosophy
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