{"title":"KARMA MANAGEMENT","authors":"G. Japee","doi":"10.47968/gapin.610011","DOIUrl":null,"url":null,"abstract":"Karma is Self-Generated: A man’s actions create his future karmas to be experienced, why wait seven more births\nto achieve spiritual maturity when you could achieve it in existing birth? That is the idea behind writing paper on\nkarma management. When we begin to apply principles of management in managing karma, our individual\nkarma is intensified. Quite often our actions are based upon an emotional reaction to what someone has done or\nsaid to us. The consequences of such actions are often not clearly and carefully thought about. For example,\nsomeone insults you, so you insult them back. If you did reflect, you would see that the consequence of harming\nsomeone else with your words in the present is for you to be harmed again in the future by someone else’s words.\nThis behaviour creates an endless cycle of being harmed and harming others, which is only stopped by considering\nthe consequences before acting and not harming back. Mahatma Gandhi once said, “An eye for an eye makes the\nwhole world blind.” So, too, instinctive retaliation ultimately makes the whole world angry. The principle of\nconsidering the karmic consequences pertains equally to positive actions. The wisest approach is to not simply\nreact to things that happen to us, but to take time to consider the karmic repercussions of all actions before we\ntake them. The habit of considering the consequences before acting can be developed at an early age when parents\nand teachers utilize positive discipline methods to help children face the natural and logical consequences of their\nactions. Each mark is a reward or a stumbling block. Learn to look at the step you have made and the step you\nhave not made yet. This brings you close to Me.” Gurudeva elucidates our fourth principle: “It is our reaction to\nkarmas through lack of understanding that creates most karmas we shall experience at a future time.” Tirukural:\n“All suffering recoils on the wrongdoer himself. Paper is an attempt for managing your own karma by utilizing the\ncorrect understanding of karma to refine your actions and reactions in life.","PeriodicalId":186868,"journal":{"name":"GAP iNTERDISCIPLINARITIES - A GLOBAL JOURNAL OF INTERDISCIPLINARY STUDIES","volume":"2011 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"GAP iNTERDISCIPLINARITIES - A GLOBAL JOURNAL OF INTERDISCIPLINARY STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.47968/gapin.610011","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Karma is Self-Generated: A man’s actions create his future karmas to be experienced, why wait seven more births to achieve spiritual maturity when you could achieve it in existing birth? That is the idea behind writing paper on karma management. When we begin to apply principles of management in managing karma, our individual karma is intensified. Quite often our actions are based upon an emotional reaction to what someone has done or said to us. The consequences of such actions are often not clearly and carefully thought about. For example, someone insults you, so you insult them back. If you did reflect, you would see that the consequence of harming someone else with your words in the present is for you to be harmed again in the future by someone else’s words. This behaviour creates an endless cycle of being harmed and harming others, which is only stopped by considering the consequences before acting and not harming back. Mahatma Gandhi once said, “An eye for an eye makes the whole world blind.” So, too, instinctive retaliation ultimately makes the whole world angry. The principle of considering the karmic consequences pertains equally to positive actions. The wisest approach is to not simply react to things that happen to us, but to take time to consider the karmic repercussions of all actions before we take them. The habit of considering the consequences before acting can be developed at an early age when parents and teachers utilize positive discipline methods to help children face the natural and logical consequences of their actions. Each mark is a reward or a stumbling block. Learn to look at the step you have made and the step you have not made yet. This brings you close to Me.” Gurudeva elucidates our fourth principle: “It is our reaction to karmas through lack of understanding that creates most karmas we shall experience at a future time.” Tirukural: “All suffering recoils on the wrongdoer himself. Paper is an attempt for managing your own karma by utilizing the correct understanding of karma to refine your actions and reactions in life.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
业力管理
业力是自我产生的:一个人的行为创造了他未来要经历的业力,如果你可以在现有的出生中实现精神成熟,为什么还要再等七世来实现呢?这就是写关于业力管理的论文背后的想法。当我们开始运用管理的原则来管理业力时,我们个人的业力就会加剧。很多时候,我们的行为是基于对别人所做或所说的情绪反应。这种行为的后果往往没有得到清楚和仔细的考虑。例如,有人侮辱你,你就以牙还牙。如果你反思一下,你就会发现,你现在用言语伤害别人的后果是,你将来会被别人的话再次伤害。这种行为创造了一个被伤害和伤害他人的无休止的循环,只有在行动之前考虑后果,不伤害他人,才能停止这种循环。圣雄甘地曾经说过:“以眼还眼会让整个世界变得盲目。”因此,本能的报复最终也会让整个世界感到愤怒。考虑因果报应的原则同样适用于积极的行为。最明智的方法不是简单地对发生在我们身上的事情做出反应,而是在我们采取行动之前花时间考虑所有行动的业力影响。在行动之前考虑后果的习惯可以在很小的时候就培养起来,那时父母和老师会利用积极的纪律方法来帮助孩子们面对他们行为的自然和合乎逻辑的后果。每一分都是奖励或绊脚石。学会审视你已经迈出的一步和还没有迈出的一步。这使你与我亲近。”古鲁代瓦阐明了我们的第四个原则:“正是我们由于缺乏理解而对业力做出的反应,造成了我们将在未来经历的大多数业力。”Tirukural:“所有的痛苦都落在做坏事的人身上。论文是一种管理你自己的业力的尝试,利用对业力的正确理解来改善你在生活中的行为和反应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
SOCIAL MEDIA, CYBER RELIGION AND CULTURE A DISCUSSION ON FACTORS AFFECTING STOCK MARKET PRICES: THE PANDEMIC VIEW FINANCIAL STATEMENT ANALYSIS THROUGH RATIO ANALYSIS OF SELECTED PHARMACEUTICAL COMPANIES “THE INDUSTRIES GROWING DURING COVID -19” A REVIEW ON EFFICACY OF E-LEARNING DURING PANDEMIC CRISIS
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1