Postcolonial Othering in William Shakespeare’s Play Othello; The Moor of Venice

Amna Khalil, Rubab Ayub
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Abstract

The term postcolonial appeared for the first time in the mid-1980s, in the scholarly journals as subtexts in the writings of Ashcroft, Griffiths, and Tiffin. The term was later established in academic and popular discourse. Its thematic concerns include universality, differences, nationalism, postmodernism, representation and resistance, ethnicity, feminism, language, education, history, place, and production (Ashcroft, Griffiths & Tiffin, 2004.Key Concepts in Postcolonial Studies, p.2). It is the literature that has been created as a voice to the powerless and the poorest members of the global community. “Postcolonial theory deals with the reading and writing of literature written in previously or currently colonized countries; a literature written in colonizing countries which deals with colonization or colonized peoples. It focuses particularly on: the way in which literature by the colonizing culture distorts the experience and realities, and inscribes the inferiority, of the colonized people and on literature by colonized peoples which attempts to articulate their identity and reclaim their past in the face of inevitable Otherness”. (www.shs.westport.k12.ct.us). This paper will be analyzing the text of the play Othello; The Moor of Venice by Shakespeare in terms of the representation of Otherness through the lens of postcolonialism. The love story between Desdemona and Othello was doomed due to the inflexibility of racial politics, the psychology of bodily humours, magic, or the incompatibility of military and private life. Throughout the play, there is the subtle suggestion that Othello, despite his high status, is considered dangerous by his European contemporaries. Brabantio is scandalized when he learns of Othello's relationship with Desdemona, and this revelation almost leads to Othello's arrest and accusations that Othello has kidnapped or stolen his future wife. It's as if the citizens of Venice can't imagine a white woman would have a consensual relationship with a black man, or as if Othello's race poses a threat to the European familial order. Othello continuously subverts this perception, comporting himself with dignity despite European mistrust.
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莎士比亚戏剧《奥赛罗》中的后殖民他者威尼斯的沼泽
“后殖民”一词首次出现在20世纪80年代中期,作为阿什克罗夫特、格里菲斯和蒂芬著作的潜台词出现在学术期刊上。这个词后来在学术和大众话语中得到确立。它关注的主题包括普遍性、差异性、民族主义、后现代主义、代表性和抵抗、种族、女权主义、语言、教育、历史、地点和生产(Ashcroft, Griffiths & Tiffin, 2004)。后殖民研究中的关键概念,第2页)。文学是作为全球社会中无能为力和最贫穷的成员的声音而创作的。“后殖民理论涉及阅读和写作在以前或现在被殖民的国家写的文学作品;殖民文学:在殖民国家写的关于殖民或被殖民民族的文学它特别关注殖民文化的文学扭曲经验和现实的方式,以及被殖民人民的自卑,以及被殖民人民的文学,这些文学试图表达他们的身份,并在面对不可避免的他者性时收回他们的过去”。(www.shs.westport.k12.ct.us)。本文将分析戏剧《奥赛罗》的文本;从后殖民主义视角看莎士比亚的《威尼斯沼泽》对他者性的表现。苔丝狄蒙娜和奥赛罗的爱情故事,由于种族政治的僵化,身体幽默的心理,魔法,或军事与私人生活的不相容,注定要失败。在整部戏剧中,有一种微妙的暗示,奥赛罗尽管地位很高,但被他的欧洲同时代人认为是危险的。当布拉班修得知奥赛罗与苔丝狄蒙娜的关系时,他感到震惊,这一揭露几乎导致奥赛罗被捕,并指控奥赛罗绑架或偷走了他未来的妻子。这就好像威尼斯的市民无法想象一个白人女人会和一个黑人男人发生自愿的关系,或者奥赛罗的种族对欧洲的家庭秩序构成了威胁。奥赛罗不断颠覆这种观念,尽管欧洲人不信任他,但他表现得很有尊严。
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