On the Edge of Bultmann’s Demythologisation

Mohammad Abu Shareea
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Abstract

This study explores Muḥammad ‘Abduh’s (d. 1905) attitude towards interpreting the Qur’an as a source of scientific knowledge through analysing the fruitful phase of his intellectual project in which he wrote a commentary on some chapters of the Qur’an. Relying on three arguments, the study concludes that ‘Abduh rejects the notion that the Qur’an is a source of scientific knowledge since he claims such scientific phenomena are mentioned in the Qur’an for the sake of reasoning only and knowing God’s blessings. The three arguments are: first, ‘Abduh’s hermeneutics in which he stands with the philosophers’ ones against the scholars’ polemics. Second, applying the rule “al-dāl ‘ala al-wuqū’ dāl ‘ala al-imkān” (Its existence is a proof for its possibility to exist) on his commentary and thus a clear statement shall prove his attitude. Third, reading ‘Abduh’s project as an attempt to revive Avicenna’s hermeneutics through modern science. In addition, the study compares ‘Abduh with Bultmann’s demythologisation and concludes that ‘Abduh’s medieval philosophical expertise – Kalām – in addition to the nature of the language of the Qur’an prevented him from fully rejecting the worldview of scripture as what Bultmann did. Lastly, I have argued that the Qur’anic concept of God in addition to the cosmographical one could be demythologised in accordance with ‘Abduh’s hermeneutics.
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论布尔特曼去神话化的边缘
本研究探讨Muḥammad ' Abduh(生于1905年)通过分析他对《古兰经》某些章节的评论这一富有成果的智力项目阶段,对将《古兰经》解释为科学知识来源的态度。根据三个论点,该研究得出结论:“Abduh拒绝《古兰经》是科学知识的来源,因为他声称《古兰经》中提到的这些科学现象只是为了推理和了解真主的祝福。”这三个论点是:第一,Abduh的解释学他站在哲学家的立场上反对学者的辩论。第二,在他的评论中运用“al-dāl’ala al-wuq’dāl’ala al-imkān”的规则(它的存在证明了它存在的可能性),这样一个明确的陈述就证明了他的态度。第三,将Abduh的项目视为通过现代科学复兴阿维森纳解释学的尝试。此外,该研究将Abduh与Bultmann的去神话化进行了比较,并得出结论:Abduh的中世纪哲学专业知识(Kalām)以及古兰经语言的本质,阻止了他像Bultmann那样完全拒绝圣经的世界观。最后,我认为《古兰经》中关于上帝的概念,除了宇宙概念之外,还可以根据阿布杜的解释学去神话化。
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