Metaphysical Preliminaries

C. Hoefer
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Abstract

The book argues that objective chance facts are grounded on the existence of patterns in the events found in our world’s Humean Mosaic (HM); and the chance facts so grounded will later be seen to be apt for guiding rational credences (subjective probabilities) in the way captured by the Principal Principle (PP). But what is this HM? What does it contain, and what does it leave out? What understanding of time is presupposed? The rest of the chapter discusses the idea of considering objective chance facts to be primitives of some sort, as most propensity views hold, or to be based on primitively (irreducibly) chancy laws of nature. After an extended attempt to explore what it could mean to postulate primitive chances or chancy laws, it is argued that no acceptable answer can be given. A tacit invocation of PP helps explain why philosophers often think they understand the meaning of primitive chance claims. The invocation of the PP is illegitimate, though, because there is no way to show that a bare primitive posit deserves to guide credence in the way captured by PP.
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形而上学的预赛
该书认为,客观的偶然事实是建立在我们世界的休谟马赛克(HM)中发现的事件模式的存在的基础上的;这样建立在基础上的偶然事实,后来将被视为倾向于以基本原理(PP)所捕获的方式指导理性的凭证(主观概率)。但是HM是什么呢?它包含了什么,又遗漏了什么?对时间的理解是什么前提?本章的其余部分讨论了将客观的偶然事实视为某种原始的想法,就像大多数倾向观点所持有的那样,或者基于原始的(不可约的)自然偶然定律。经过长时间的尝试,探索假设原始机会或机会定律可能意味着什么,有人认为,没有可接受的答案可以给出。对PP的默认调用有助于解释为什么哲学家们经常认为他们理解原始机会主张的含义。然而,对人民党的引用是不合法的,因为没有办法表明一个简单的原始假设值得以人民党所捕获的方式引导信任。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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